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d by train on St. Thomas's day. Smith inquired his charge, and was informed he usually charged 11s., remarking that unless he took it from the person affected his incantation would be of no avail. Smith then handed it to his wife, who gave it to the witch doctor, and he returned 1s. to her. He then proceeded to foil the witch's power over his patient by tapping her several times on the palm of her hand with his finger, telling her that every tap was a stab on the witch's heart. This was followed by an incantation. He then gave her a parcel of herbs (which evidently consisted of dried bay leaves and peppermint), which she was to steep and drink. She was to send to a blacksmith's shop and get a donkey's shoe made, and nail it on her front door. He then departed."[282] Such examples as these may be added to from various parts of the country, but they do not compare with the terrible case at Clonmel, in county Tipperary, which occurred in 1895. The evidence showed that the husband, father, and mother of the victim, together with several other persons, were concerned in this matter, and one of the witnesses, Mary Simpson, stated "that on the night of March 14th she saw Cleary forcibly administer herbs to his wife, and when the woman did not answer when called upon in the name of the Trinity to say who she was, she was placed on the fire by Cleary and the others. Mrs. Cleary did not appear to be in her right senses. She was raving."[283] The whole record of the trial is of the most amazing description, pointing back to a system of belief which, if based upon traditional practices, has been fed by entirely modern influences. Such records as these stretch back through the ages, and almost every village, certainly every county in the United Kingdom, has its records of trials for witchcraft, in which clergy and layman, judge, jury, and victim play strange parts, if we consider them as members of a civilised community. Superstition which has been preserved by the folk as sacred to their old faiths, preserved by tradition, has remained the cherished possession, generally in secret, of those who practise it. The belief in witchcraft is a different matter. Though it has traditional rites and practices it has been kept alive by a cruel and crude interpretation of its position among the faiths of the Bible, and it has thus received fresh life.
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