; in proportion, also, to the success of my labor, my demands for
labor from others grew less and less, and my life naturally, without
exertion or privations, approached that simple existence of which I could
not even dream without fulfilling the law of labor.

It proved that my dearest demands from life, namely, my demands for
vanity, and diversion from _ennui_, arose directly from my idle life.
There was no place for vanity, in connection with physical labor; and no
diversions were needed, since my time was pleasantly occupied, and, after
my fatigue, simple rest at tea over a book, or in conversation with my
fellows, was incomparably more agreeable than theatres, cards, conceits,
or a large company,--all which things are needed in physical idleness,
and which cost a great deal.

In answer to the question, Would not this unaccustomed toil ruin that
health which is indispensable in order to render service to the people
possible? it appeared, in spite of the positive assertions of noted
physicians, that physical exertion, especially at my age, might have the
most injurious consequences (but that Swedish gymnastics, the massage
treatment, and so on, and other expedients intended to take the place of
the natural conditions of man's life, were better), that the more intense
the toil, the stronger, more alert, more cheerful, and more kindly did I
feel. Thus it undoubtedly appeared, that, just as all those cunning
devices of the human mind, newspapers, theatres, concerts, visits, balls,
cards, journals, romances, are nothing else than expedients for
maintaining the spiritual life of man outside his natural conditions of
labor for others,--just so all the hygienic and medical devices of the
human mind for the preparation of food, drink, lodging, ventilation,
heating, clothing, medicine, water, massage, gymnastics, electric, and
other means of healing,--all these clever devices are merely an expedient
to sustain the bodily life of man removed from its natural conditions of
labor. It turned out that all these devices of the human mind for the
agreeable arrangement of the physical existence of idle persons are
precisely analogous to those artful contrivances which people might
invent for the production in vessels hermetically sealed, by means of
mechanical arrangements, of evaporation, and plants, of the air best
fitted for breathing, when all that is needed is to open the window. All
the inventions of medicine and hygiene for