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s indeed he did everywhere he went, and of all the friends he met in France there was none in whose society he took more pleasure, or for whose mind and character he formed a profounder admiration, than that great thinker and statesman. If his conversation with Morellet ran mainly on political and economic subjects, it would most probably run even more largely on such subjects with Turgot, for they were both at the moment busy writing their most important works on those subjects. Turgot's _Formation and Distribution of Wealth_ was written in 1766, though it was only published three years later in the _Ephemerides du Citoyen_; and it cannot, I think, be doubted that the ideas and theories with which his mind was then boiling must have been the subject of discussion again and again in the course of his numerous conversations with Smith. So also if Smith brought out various points in the work he was undertaking for discussion with Morellet, he may reasonably be inferred to have done the same with Morellet's greater friend Turgot, and all this would have been greatly to their mutual advantage. No vestiges of their intercourse, however, remain, though some critics profess to see its results writ very large on the face of their writings. Professor Thorold Rogers thinks the influences of Turgot's reasoning on Smith's mind to be easily perceptible to any reader of the _Formation and Distribution of Wealth_ and of the _Wealth of Nations_. Dupont de Nemours once went so far as to say that whatever was true in Smith was borrowed from Turgot, and whatever was not borrowed from Turgot was not true; but he afterwards retracted that absurdly-sweeping allegation, and confessed that he had made it before he was able to read English; while Leon Say thinks Turgot owed much of his philosophy to Smith, and Smith owed much of his economics to Turgot.[164] Questions of literary obligation are often difficult to settle. Two contemporary thinkers, dealing with the same subject under the same general influences and tendencies of the time, may think nearly alike even without any manner of personal intercommunication, and the idea of natural liberty of trade, in which the main resemblance between the writers in the present case is supposed to occur, was already in the ground, and sprouting up here and there before either of them wrote at all. Smith's position on that subject, moreover, is so much more solid, balanced, and moderate than Turgot's,
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