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e participants as a band of misguided incendiaries. Subsequent reverence for the occasion, disproves any such view. Judge Dawes, a prominent jurist of the time, as well as a brilliant exponent of the people, alluding in 1775 to the event, said: "The provocation of that night must be numbered among the master-springs which gave the first motion to a vast machinery--a noble and comprehensive system of national independence." Ramsey's History of the American Revolution, says: "The anniversary of the 5th of March was observed with great solemnity; eloquent orators were successively employed to preserve the remembrance of it fresh in the mind. On these occasions the blessings of liberty, the horrors of slavery, and the danger of a standing army, were presented to the public view. These annual orations administered fuel to the fire of liberty and kept it burning with an irresistible flame." The 5th of March continued to be celebrated for the above reasons until the anniversary of the Declaration of American Independence was substituted in its place; and its orators were expected to honor the feelings and principles of the former as having given birth to the latter. On the 5th of March 1776, Washington repaired to the intrenchments. "Remember" said he, "It is the 5th of March, and avenge the death of your brethren." In the introduction to a book entitled "The Colored Patriots of the American Revolution" by William C. Nell, a Negro historian, Harriet Beecher Stowe said in 1855: "The colored race have been generally considered by their enemies, and sometimes even by their friends, as deficient in energy and courage. Their virtues have been supposed to be principally negative ones." Speaking of the incidents in Mr. Nell's collection she says: "They will redeem the character of the race from this misconception and show how much injustice there may often be in a generally accepted idea". Continuing, she says: "In considering the services of the colored patriots of the Revolution, we are to reflect upon them as far more magnanimous, because rendered to a nation which did not acknowledge them as citizens and equals, and in whose interests and prosperity they had less at stake. It was not for their own land they fought, not even for a land which had adopted them, but for a land which had enslaved them,
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