hbishop Benson was
anxious to conclude that alliance, on terms. The terms did not seem
altogether onerous to the old General, who was rather fond of meeting
dignitaries. But Mr. Bramwell Booth would hear of no concession which
weakened the Army's authority in the slums, and which would also
eventually weaken its authority in the world. He refused to acknowledge
any service or rite of the Church as _essential_ to the salvation of
men. If the Lord's Supper were essential the Army would have it; but the
Army had proved that no other power was necessary to the working of
miracles in the souls of men beyond the direct mercy of God acting on
the centre of true penitence. He was the uncompromising protagonist of
conversion, and his father came to agree with him.
Neither the old General nor his inspired wife, admirable as revivalists,
had the true fire of fanaticism in their blood. They were too
warm-hearted. That strange unearthly fire burns only to its whitest
heat, perhaps, in veins which are cold and minds which are hard. It does
not easily make its home in benevolent and philanthropic natures,
certainly never in purely sentimental natures. I think its opening is
made not by love but by hatred. A man may love God with all his heart,
all his mind, and all his soul, without feeling the spur of fanaticism
in his blood. But let him hate sin with only a part of his heart, mind,
and soul, and he becomes a fanatic. His hatred will grow till it
consumes his whole being.
One need not be long in the company of General Bramwell Booth to
discover that he has two distinct and separate manners, and that neither
expresses the whole truth of his rational life. At one moment he is full
of cheerful good sense, the very incarnation of jocular heartiness, a
bluff, laughing, rallying, chafing, and tolerant good fellow,
overflowing with the milk of human kindness, oozing with the honey of
social sweetness. At the next moment, however, the voice sinks suddenly
to the key of what Father Knox, I am afraid, would call
unctimoniousness, the eyelids flutter like the wings of a butterfly, the
whole plump pendulous face appears to vibrate with emotion, the body
becomes stiff with feeling, the lips depressed with tragedy, and the
dark eyes shine with the suppressed tears of an unimaginable pathos.
In both of these moments there is no pretence. The two manners represent
two genuine aspects of his soul in its commerce with mankind. He
believes that t
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