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ssor of Divinity, has lighted a candle at Oxford which by God's grace will never be put out. There is now a fairly general feeling that men who enter the ministry must be educated not to pass a test or to prove themselves capable of conducting a service or performing as rite, but educated as educators--apostles of truth, evangelists of the higher life. Religion, according to Dr. Selbie, is something to be taught. It is not a mystery to be presented, but an idea to be inculcated. The world has got to understand religion before it can live religiously. But all education stands in sore need of the trained teacher. Our teachers are not good enough. They may be very able men and women, but few of them are very able teachers. The first need in a teacher is to inspire in his students a love of knowledge, a hunger and thirst after wisdom. But, look at our schools, look at our great cities, look at the pleasures and recreations which satisfy the vast masses of the population! As a nation, we have no enthusiasm for education. This is because we have so little understanding of the nature and province of education. We have never been taught what education is. With his enthusiasm for education goes a perfervid spiritual conviction that intellect is not enough. He tells the story of an old Scots woman who listened intently to a highly intellectual sermon by a brilliant scholar, and at the end of it called out from her seat, "Aye, aye; but yon rope o' yours is nae lang enough tae reach the likes o' me." Something much more mysterious and much more powerful than intellect is necessary to change the heart of humanity; but when love and knowledge go hand in hand there you get both the great teacher and the good shepherd. Knowledge without love is almost as useless to a teacher as love without knowledge. In his study at Mansfield, a large and friendly room book-lined from floor to ceiling, with a pleasant hearth at one end of it, where he smokes an occasional pipe with an interrupting fellow scholar, but where he is most often to be found buried in a great book and oblivious of all else besides, this little man with the darting eyes and soft voice is now invading, with sound good sense to save him from nausea or contamination, the region of morbid psychology. He would perfectly agree with Dr. Inge's characteristic statement, "The suggestion that in prayer we only hear the echo of our own voices is ridiculous to anyone who has pr
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