FREE BOOKS

Author's List




PREV.   NEXT  
|<   35   36   37   38   39   40   41   42   43   44   45   46   47   48   49   50   51   52   53   54   55   56   57   58   59  
60   61   62   63   64   65   66   67   68   69   70   71   72   73   74   75   76   77   78   79   80   81   82   83   84   >>   >|  
itude of the General Council in favor of a stricter confessional basis, organized a new English congregation, Holy Trinity, of which Dr. Krotel became the first pastor. Dr. Wedekind was called to St. James. Both men, pastors of English congregations, had come from Germany in their early youth, were educated in American schools and were thoroughly acquainted with American institutions. For a generation these two men, each in his own sphere, on opposite sides of a high synodical fence, contributed much to the growth and progress of the churches in this city. Immigration from Lutheran lands continued to increase and reached its high water mark in this period. Prior to 1867 there were few Swedes in New York. In 1870 they numbered less than 3,000. The immigrants were chiefly farmers who settled in the West. In 1883 large numbers began to come from the cities of Sweden and these settled in the cities of the East. In 1900 the census credited New York with 29,000 Swedes. In 1910, including the children, there were 57,464, of which 56,766 were Protestants. The first Swedish Lutheran church was organized in 1865 by Pastor Andreen who had been sent here for this purpose by the Augustana Synod. Among the first trustees was Captain John Ericsson, the inventor of the Monitor. Its first pastor was Axel Waetter, a cultured minister of the Swedish National Church. At present there are fourteen Swedish Lutheran churches in New York reporting a membership of 8,626 souls. An Immigrant House in Manhattan, a Home for the Aged and an Orphans' Home in Brooklyn, and Upsala College in Kenilworth, N. J., represent the institutional work of the Swedish Lutherans. To Pastor Lauritz Larsen I am indebted for the following sketch of our Norwegian churches: "The Norwegians have always been a sea-faring people and a people looking for fields of labor all over the World. The real immigration begins about 1849, but there were Scandinavians on Manhattan Island in the Sixteenth Century. The Bronx is named after a Danish farmer, Jonas Bronck. "I believe that the first Norwegian Lutheran Church in New York was organized by Lauritz Larsen, then Norwegian Professor in Theology at Concordia Seminary, St. Louis, who stopped here for a while on his way to and from Norway in the early sixties. The first resident pastor was Ole Juul, who came to New York in 1866 and labored here until 1876, when he was succeeded by Pastor Everson, who was actively
PREV.   NEXT  
|<   35   36   37   38   39   40   41   42   43   44   45   46   47   48   49   50   51   52   53   54   55   56   57   58   59  
60   61   62   63   64   65   66   67   68   69   70   71   72   73   74   75   76   77   78   79   80   81   82   83   84   >>   >|  



Top keywords:
Lutheran
 

Swedish

 

Pastor

 
churches
 

pastor

 
organized
 

Norwegian

 

Swedes

 

people

 

settled


Larsen

 
Manhattan
 

Lauritz

 

cities

 

American

 

English

 

Church

 

minister

 

reporting

 
membership

cultured

 

indebted

 
National
 

Norwegians

 

sketch

 

present

 

fourteen

 
Brooklyn
 

Upsala

 
College

Orphans

 

Immigrant

 

Kenilworth

 

Lutherans

 
represent
 

institutional

 

begins

 
stopped
 

Norway

 

Seminary


Concordia

 
Professor
 

Theology

 

sixties

 

resident

 

succeeded

 

Everson

 

actively

 

labored

 

Bronck