omething for the entertainment of
the fair sex. The numbers were published three times a week, on the
post-days, at the price of one penny. Each paper consisted of a single
folio sheet, and the first four were distributed gratuitously. Steele
probably thought that his position of Gazetteer would enable him to give
the latest news, and he says that these paragraphs brought in a
multitude of readers; but as the position of the _Tatler_ became
established, the need for the support of these items of news grew less,
and after the first eighty numbers they are of rare occurrence. Quite
early in the career of the paper Addison, speaking of the distress which
would be caused among the news-writers by the conclusion of a peace,
said that Bickerstaff was not personally concerned in the matter; "for
as my chief scenes of action are coffee-houses, playhouses, and my own
apartment, I am in no need of camps, fortifications, and fields of
battle to support me.... I shall still be safe as long as there are men
or women, or politicians, or lovers, or poets, or nymphs, or swains, or
cits, or courtiers in being."[1]

The subject of each article was to be indicated by the name of the
coffee-house or other place from which it was supposed to come: "All
accounts of gallantry, pleasure, and entertainment shall be under the
article of White's Chocolate-house; Poetry, under that of Will's
Coffee-house; Learning, under the title of Grecian; Foreign and Domestic
News you will have from Saint James's Coffee-house; and what else I have
to offer on any other subject shall be dated from my own Apartment." For
some time each number contained short papers from all or several of
these places; but gradually it became usual to devote the whole number
to one topic. The motto of the first forty numbers was "Quicquid agunt
homines ... nostri farrago libelli"; but in the following numbers it was
changed to "Celebrare domestica facta"; and afterwards each number
generally had a quotation bearing upon the subject of the day. Writing
some time after the commencement of the fatter, Steele said, in the
Dedication prefixed to the first volume, "The general purpose of this
paper is to expose the false arts of life, to pull off the disguises of
cunning, vanity, and affectation, and to recommend a general simplicity
in our dress, our discourse, and our behaviour." And elsewhere he says:
"As for my labours, which he is pleased to inquire after, if they but
wear one imp