ar sight of the exercise, but more especially in the exercise itself,
of uncontrolled power, that which vitiates the internal man? In seeing
misery stalk daily over the land, do not all become insensibly hardened? By
giving birth to that misery themselves, do they not become abandoned? In
what state of society are the corrupt appetites so easily, so quickly, and
so frequently indulged, and where else, by means of frequent indulgence, do
these experience such a monstrous growth? Where else is the temper subject
to such frequent irritation, or passion to such little control? Yes--If the
unhappy slave is in an unfortunate situation, so is the tyrant who holds
him. Action and reaction are equal to each other, as well in the moral as
in the natural world. You cannot exercise an improper dominion over a
fellow-creature, but by a wise ordering of Providence you must necessarily
injure yourself.

Having now considered the nature of the evil of the Slave-trade in its
three separate departments of suffering, and in its corresponding
counterparts of guilt, I shall make a few observations on the extent of it.

On this subject it must strike us, that the misery and the crimes included
in the evil, as it has been found in Africa, were not like common maladies,
which make a short or periodical visit and then are gone, but that they
were continued daily. Nor were they like diseases, which from local causes
attack a village or a town, and by the skill of the physician, under the
blessing of Providence, are removed, but they affected a whole continent.
The trade with all its horrors began at the river Senegal, and continued,
winding with the coast, through its several geographical divisions to Cape
Negro; a distance of more than three thousand miles. In various lines or
paths formed at right angles from the shore, and passing into the heart of
the country, slaves were procured and brought down. The distance, which
many of them travelled, was immense. Those, who have been in Africa, have
assured us, that they came as far as from the sources of their largest
rivers, which we know to be many hundred miles in-land, and the natives
have told us, in their way of computation, that they came a journey of many
moons.

It must strike us again, that the misery and the crimes, included in the
evil, as it has been shown in the transportation, had no ordinary bounds.
They were not to be seen in the crossing of a river, but of an ocean. They
did not b