en with the hopes of regaining their paternal
inheritance, so iniquitously confiscated. A petition was, therefore,
forwarded to Paris about a fortnight ago; and the day before, the
following decree was issued, which has silenced their claims for ever:
"La Convention Nationale declare qu'elle n'admettra aucune demande en
revision des jugemens criminels portant confiscation de biens rendus et
executes pendant la revolution."*

* "The National Convention hereby declares that it will admit no
petitions for the revisal of such criminal sentences, attended with
confiscation of property, as have been passed and executed since the
revolution."

Yet these revolutionists, who would hear nothing of repairing their
own injustice, had occasionally been annulling sentences past half a
century ago, and the more recent one of the Chevalier La Barre. But
their own executions and confiscations for an adherence to religion
were to be held sacred.--I shall be excused for introducing here a
few words respecting the affair of La Barre, which has been a
favourite topic with popular writers of a certain description. The
severity of the punishment must, doubtless, be considered as
disgraceful to those who advised as well as to those who sanctioned
it: but we must not infer from hence that he merited no punishment
at all; and perhaps degradation, some scandalous and public
correction, with a few years solitary confinement, might have
answered every purpose intended.

La Barre was a young etourdi, under twenty, but of lively talents,
which, unfortunately for him, had taken a very perverse turn. The
misdemeanour commonly imputed to him and his associates was, that
they had mutilated a Christ which stood on the Pont-neuf at
Abbeville: but La Barre had accustomed himself to take all
opportunities of insulting, with the most wanton malignity, these
pious representations, and especially in the presence of people,
with whom his particular connections led him to associate, and whose
profession could not allow them entirely to overlook such affronts
on what was deemed an appendage to the established religion of the
country.

The people of Abbeville manifested their sense of the business when
d'Etalonde, La Barre's intimate friend, who had saved himself by
flight, returned, after a long exile, u