ntes is so
nearly connected with it, that I shall make it the subject of my next
letter.

[No Date or Place Given.]

It appears, that the greater part of the inhabitants of Poitou, Anjou,
and the Southern divisions of Brittany, now distinguished by the general
appellation of the people of La Vendee, (though they include those of
several other departments,) never either comprehended or adopted the
principles of the French revolution. Many different causes contributed
to increase their original aversion from the new system, and to give
their resistance that consistency, which has since become so formidable.
A partiality for their ancient customs, an attachment to their Noblesse,
and a deference for their Priests, are said to characterize the brave
and simple natives of La Vendee. Hence republican writers, with
self-complacent decision, always treat this war as the effect of
ignorance, slavery, and superstition.

The modern reformist, who calls the labourer from the plough, and the
artizan from the loom, to make them statesmen or philosophers, and who
has invaded the abodes of contented industry with the rights of man, that
our fields may be cultivated, and our garments wove, by metaphysicians,
will readily assent to this opinion.--Yet a more enlightened and liberal
philosophy may be tempted to examine how far the Vendeans have really
merited the contempt and persecution of which they have been the objects.
By the confession of the republicans themselves, they are religious,
hospitable, and frugal, humane and merciful towards their enemies, and
easily persuaded to whatever is just and reasonable.

I do not pretend to combat the narrow prejudices of those who suppose the
worth or happiness of mankind compatible but with one set of opinions;
and who, confounding the adventitious with the essential, appreciate only
book learning: but surely, qualities which imply a knowledge of what is
due both to God and man, and information sufficient to yield to what is
right or rational, are not descriptive of barbarians; or at least, we may
say with Phyrrhus, "there is nothing barbarous in their discipline."*

*"The husbandmen of this country are in general men of simple
manners, naturally well inclined, or at least not addicted to
serious vices." Lequinio, Guerre de La Vendee.

Dubois de Crance, speaking of the inhabitants of La Vendee, says,
"They are the most hospitable people I ever saw, and al