l. In a report of the Antigua Branch
Association of the Society for advancing the Christian Faith in the
British West Indies, (for 1836,) the following statements are made:

"The number of marriages in the six parishes of the island, in the year
1835, the first entire year of freedom, was 476; all of which, excepting
about 50, were between persons formerly slaves. The total number of
marriages between slaves solemnized in the Church during the nine years
ending December 31, 1832, was 157; in 1833, the last entire year of
slavery, it was 61."

Thus it appears that the whole number of marriages during _ten years_
previous to emancipation (by far the most favorable ten years that could
have been selected) was but _half_ as great as the number for a single
year following emancipation!

The Governor, in one of our earliest interviews with him, said, "the
great crime of this island, as indeed of all the West India Colonies,
has been licentiousness, but we are certainly fast improving in this
particular." An aged Christian, who has spent many years in the island,
and is now actively engaged in superintending several day schools for
the negro children, informed us that there was not _one third_ as much
concubinage as formerly. This he said was owing mainly to the greater
frequency of marriages, and the cessation of late night work on the
estates, and in the boiling houses, by which the females were constantly
exposed during slavery. Now they may all be in their houses by dark.
Formerly the mothers were the betrayers of their daughters, encouraging
them to form unhallowed connections, and even _selling_ them to
licentious white and colored men, for their own gain. Now they were
using great strictness to preserve the chastity of their daughters.

A worthy planter, who has been in the island since 1800, stated, that it
used to be a common practice for mothers to _sell their daughters_ to
the highest bidder!--generally a manager or overseer. "But now;" said he,
"the mothers _hold their daughters up for marriage_, and take pains to
let every body know that their virtue is not to be bought and sold any
longer." He also stated that those who live unmarried now are uniformly
neglected and suffer great deprivations. Faithfulness after marriage,
exists also to a greater extent than could have been expected from the
utter looseness to which they had been previously accustomed, and with
their ignorance of the nature and obligations of t