eep he gaf,
That first he wrought and afterwards he taught."
CHAUCER.
Sermons are not so lengthy in our church as they were three hundred
years ago. Rudder mentions that a parson of the name of Winnington used
to preach here for two hours at a time, regularly turning the
hour-glass; for in those days hour-glasses were placed near the pulpit,
and the clergy used to vie with each other as to who could preach the
longest. I do not know if Mr. Barrow was ever surpassed in this respect.
History relates that he succeeded in emptying his church of the whole
congregation, including the Lord Mayor and Aldermen of London--one man
only (an apprentice) remaining to the bitter end. Misguided laymen used
to amuse themselves in the same way. Fozbrooke mentions that one Will
Hulcote, a zealous lay preacher after the Reformation, used to mount the
pulpit in a velvet bonnet, a damask gown, and a gold chain. What an ass
he must have looked! This reminds me that at the age of twenty-four I
accepted the office of churchwarden of a certain country parish. I do
not recommend any of my readers to become churchwardens. You become a
sort of acting aide-de-camp to the parson, liable to be called out on
duty at a moment's notice. No; a young man might with some advantage to
others and credit to himself take upon himself the office of Parish
Councillor, Poor Law Guardian, Inspector of Lunatic Asylums, High
Sheriff, or even Public Hangman; but save, oh, save us from being
churchwardens! To be obliged to attend those terrible institutions
called "vestry meetings," and to receive each year an examination paper
from the archdeacon of the diocese propounding such questions as, "Do
you attend church regularly? If not, why not?" etc., etc., is the
natural destiny of the churchwarden, and is more than human nature can
stand: in short, my advice to those thinking of becoming churchwardens
is, "Don't," with a very big _D_.
According to the "Diary of Master William Silence," in the olden times a
pedlar would occasionally arrive at the church door during the sermon,
and proceed to advertise his wares at the top of his voice. Whereupon
the parson, speedily deserted by the female portion of his congregation
and by not a few of the other sex, was obliged to bring his discourse to
a somewhat inglorious conclusion.
We learn from the same work that the churchwardens were in the habit of
disbursing large sums for the destruction of foxes. When a f
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