if I came, would terrify them all with such an abolition speech as
they had never heard. This, of course, was cold water upon their love,
and our interview soon terminated.

The weather for the next two days was so unfavourable that we could not
go out at all. Among the information I then derived from books were the
following precious morsels from the Introduction to the Natural History
of New York: "The Governor was directed by Queen Anne to take especial
care that the Almighty should be devoutly and duly served according to
the rites of the Church of England," and was at the _same time_ desired
by the Queen "to take especial care that the colony should have a
constant and sufficient supply of merchantable negroes at moderate
rates." Just what our own West India planters _now_ want! Oh! how they
would hail the return of the palmy days of Queen Anne!

On Sabbath the 28th of March I was invited to preach in the morning in
the church of Dr. L----, a Congregational place of worship, capable of
accommodating about 500 persons. The attendance was not more than 200.
There I was delighted to find no negro pew. A few coloured children
were intermingled with the white ones in the gallery. The Doctor, to
whom I had not been introduced, was already in the pulpit when I
arrived. The ceremony of introduction to each other had to be duly
performed in the rostrum. He is a fine, tall, clean, and
venerable-looking old gentleman. He began the service, and, before
sermon, announced that they would then "take up" the usual collection.
That place of worship is what they call a "Free Church,"--_i.e._ there
is no pew-letting; as a substitute for which, they "take up" a weekly
collection. The Doctor also made the following announcement: "A
Missionary of the London Missionary Society, from Guiana, one of the
South American possessions of Britain,--his name is Mr. Davies,--will
now preach; and in the evening Professor Kellog from----, a _long_
friend of mine, will preach." At the close I was introduced to the
Doctor's _long_ friend, Professor Kellog; and sure enough he was a
"long" one! There was present also Professor Whipple, of the Oberlin
Institute, to whom I had before been introduced.

In the afternoon I preached for a Mr. C----, in a Presbyterian Church.
The place was beautiful, commodious, and nearly full. The pastor
introduced the service. In his manner of doing so, I was very much
struck with--what I had before often observed in our