AND GLORY.
Notice of an Address before the Literary Society of Amherst College, by
Charles Sumner.
THE learned and eloquent author of the pamphlet lying before us with the
above title belongs to a class, happily on the increase in our country,
who venture to do homage to unpopular truths in defiance of the social
and political tyranny of opinion which has made so many of our statesmen,
orators, and divines the mere playthings and shuttlecocks of popular
impulses for evil far oftener than for good. His first production, the
_True Grandeur of Nations_, written for the anniversary of American
Independence, was not more remarkable for its evidences of a highly
cultivated taste and wide historical research than for its inculcation of
a high morality,--the demand for practical Christianity in nations as
well as individuals. It burned no incense under the nostrils of an
already inflated and vain people. It gratified them by no rhetorical
falsehoods about "the land of the free and the home of the brave." It
did not apostrophize military heroes, nor strut "red wat shod" over the
plains of battle, nor call up, like another Ezekiel, from the valley of
vision the dry bones thereof. It uttered none of the precious scoundrel
cant, so much in vogue after the annexation of Texas was determined upon,
about the destiny of the United States to enter in and possess the lands
of all whose destiny it is to live next us, and to plant everywhere the
"peculiar institutions" of a peculiarly Christian and chosen people, the
landstealing propensity of whose progressive republicanism is declared to
be in accordance with the will and by the grace of God, and who, like the
Scotch freebooter,--
"Pattering an Ave Mary
When he rode on a border forray,"--
while trampling on the rights of a sister republic, and re-creating
slavery where that republic had abolished it, talk piously of "the
designs of Providence" and the Anglo-Saxon instrumentalities thereof in
"extending the area of freedom." On the contrary, the author portrayed
the evils of war and proved its incompatibility with Christianity,--
contrasting with its ghastly triumphs the mild victories of peace and
love. Our true mission, he taught, was not to act over in the New World
the barbarous game which has desolated the Old; but to offer to the
nations of the earth, warring and discordant, oppressed and oppressing,
the beautiful example of a free and ha
|