d that the root of the evil would never be reached effectually
until a searching inquiry was made into the circumstances and motives of
such as held slaves. At length the truth in a great measure triumphed
over all opposition; and, without any public dissent, the meeting agreed
that the injunction of our Lord and Saviour to do to others as we would
that others should do to us should induce Friends who held slaves "to set
them at liberty, making a Christian provision for them," and four
Friends--John Woolman, John Scarborough, Daniel Stanton, and John Sykes--
were approved of as suitable persons to visit and treat with such as kept
slaves, within the limits of the meeting.

This painful and difficult duty was faithfully performed. In that
meekness and humility of spirit which has nothing in common with the
"fear of man, which bringeth a snare," the self-denying followers of
their Divine Lord and Master "went about doing good." In the city of
Philadelphia, and among the wealthy planters of the country, they found
occasion often to exercise a great degree of patience, and to keep a
watchful guard over their feelings. In his Journal for this important
period of his life John Woolman says but little of his own services. How
arduous and delicate they were may be readily understood. The number of
slaves held by members of the Society was very large. Isaac Jackson, in
his report of his labors among slave-holders in a single Quarterly
Meeting, states that he visited the owners of more than eleven hundred
slaves. From the same report may be gleaned some hints of the
difficulties which presented themselves. One elderly man says he has
well brought up his eleven slaves, and "now they must work to maintain
him." Another owns it is all wrong, but "cannot release his slaves; his
tender wife under great concern of mind" on account of his refusal. A
third has fifty slaves; knows it to be wrong, but can't see his way clear
out of it. "Perhaps," the report says, "interest dims his vision." A
fourth is full of "excuses and reasonings." "Old Jos. Richison has
forty, and is determined to keep them." Another man has fifty, and
"means to keep them." Robert Ward "wants to release his slaves, but his
wife and daughters hold back." Another "owns it is wrong, but says he
will not part with his negroes,--no, not while he lives." The far
greater number, however, confess the wrong of slavery, and agree to take
measures for freeing th