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itors, from Passamaquoddy to the Sabine, indited paragraphs for a thousand and one newspapers, congratulating the Parisian patriots, and prophesying all manner of evil to holy alliances, kings, and aristocracies. The National Intelligencer for September 27, 1830, contains a full account of the public rejoicings of the good people of Washington on the occasion. Bells were rung in all the steeples, guns were fired, and a grand procession was formed, including the President of the United States, the heads of departments, and other public functionaries. Decorated with tricolored ribbons, and with tricolored flags mingling with the stripes and stars over their heads, and gazed down upon by bright eyes from window and balcony, the "general sympathizers" moved slowly and majestically through the broad avenue towards the Capitol to celebrate the revival of French liberty in a manner becoming the chosen rulers of a free people. What a spectacle was this for the representatives of European kingcraft at our seat of government! How the titled agents of Metternich and Nicholas must have trembled, in view of this imposing demonstration, for the safety of their "peculiar institutions!" Unluckily, however, the moral effect of this grand spectacle was marred somewhat by the appearance of another procession, moving in a contrary direction. It was a gang of slaves! Handcuffed in pairs, with the sullen sadness of despair in their faces, they marched wearily onward to the music of the driver's whip and the clanking iron on their limbs. Think of it! Shouts of triumph, rejoicing bells, gay banners, and glittering cavalcades, in honor of Liberty, in immediate contrast with men and women chained and driven like cattle to market! The editor of the American Spectator, a paper published at Washington at that time, speaking of this black procession of slavery, describes it as "driven along by what had the appearance of a man on horseback." The miserable wretches who composed it were doubtless consigned to a slave-jail to await their purchase and transportation to the South or Southwest; and perhaps formed a part of that drove of human beings which the same editor states that he saw on the Saturday following, "males and females chained in couples, starting from Robey's tavern, on foot, for Alexandria, to embark on board a slave-ship." At a Virginia camp-meeting, many years ago, one of the brethren, attempting an exhortation, stammered,
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