as we were at the time of our first
submission at Ghent."

"But we will make you whole," said Schetz.

"That you cannot do," replied the Prince, "for you have broken the
Pacification all to pieces. We have nothing, therefore, to expect from
the states, but to be condemned off-hand.

"You don't mean, then," repeated Schetz, "to submit to the estates
touching the exercise of religion?"

"No, we do not!" replied the Prince, driven into a corner at last, and
striking out in his turn. "We certainly do not. To tell you the truth, we
see that you intend our extirpation, and we don't mean to be extirpated."

"Ho!" said the Duke of Aerschot, "there is nobody who wishes that."

"Indeed, but you do," said the Prince. "We have submitted ourselves to
you in good faith, and you now would compel us and all the world to
maintain exclusively the Catholic religion. This cannot be done except by
extirpating us."

A long, learned, vehement discussion upon abstract points, between Saint
Aldegonde, Leoninus, and Doctor Gaill, then ensued, during which the
Prince, who had satisfied himself as to the result of the conference,
retired from the apartment. He afterwards had a private convention with
Schetz and Leoninus, in which he reproached them with their inclination
to reduce their fatherland to slavery. He also took occasion to remark to
Hiergea, that it was a duty to content the people; that whatever might be
accomplished for them was durable, whereas the will of kings was
perishing. He told the Duke of Aerschot that if Utrecht were not
restored, he would take it by force. He warned the Duke that to trust the
King was to risk his head. He, at least, would never repose confidence in
him, having been deceived too often. The King cherished the maxim,
'hereticis non est servanda fides;' as for himself he was 'calbo y
calbanista,' and meant to die so.

The formal interchange of documents soon afterwards took place. The
conversation thus held between the different parties shows, however, the
exact position of, affairs. There was no change in the intentions of
either; Reformers or Royalists. Philip and his representatives still
contended for two points, and claimed the praise of moderation that their
demands were so few in number. They were willing to concede everything,
save the unlimited authority of the King and the exclusive maintenance of
the Catholic religion. The Prince of Orange, on his side, claimed two
points also--the ancient c