was sincerely in favor of peace--but not a dishonorable
peace, in which should be renounced all the objects of the war. He was
far from sanguine on the subject, for he read the signs of the times and
the character of Philip too accurately to believe much more in the
success of the present than in that of the past efforts of Maximilian. He
was pleased that his brother-in-law, Count Schwartzburg, had been
selected as the Emperor's agent in the affair, but expressed his doubts
whether much good would come of the proposed negotiations. Remembering
the many traps which in times past had been set by Philip and his father,
he feared that the present transaction might likewise prove a snare. "We
have not forgotten the words I 'ewig' and 'einig' in the treaty with
Landgrave Philip," he wrote; "at the same time we beg to assure his
Imperial Majesty that we desire nothing more than a good peace, tending
to the glory of God, the service of the King of Spain, and the prosperity
of his subjects."

This was his language to his brother, in a letter which was meant to be
shown to the Emperor. In another, written on the same day, he explained
himself with more clearness, and stated his distrust with more energy.
There were no papists left, except a few ecclesiastics, he said; so much
had the number of the Reformers been augmented, through the singular
grace of God. It was out of the question to suppose, therefore, that a
measure, dooming all who were not Catholics to exile, could be
entertained. None would change their religion, and none would consent,
voluntarily, to abandon for ever their homes, friends, and property.
"Such a peace," he said, "would be poor and pitiable indeed."

These, then, were the sentiments of the party now about to negotiate. The
mediator was anxious for a settlement, because the interests of the
Imperial house required it. The King of Spain was desirous of peace, but
was unwilling to concede a hair. The Prince of Orange was equally anxious
to terminate the war, but was determined not to abandon the objects for
which it had been undertaken. A favorable result, therefore, seemed
hardly possible. A whole people claimed the liberty to stay at home and
practice the Protestant religion, while their King asserted the right to
banish them for ever, or to burn them if they remained. The parties
seemed too far apart to be brought together by the most elastic
compromise. The Prince addressed an earnest appeal to the assemb