untry. To
accomplish the mighty undertaking, money was necessary. He accordingly
called on his countrymen to contribute, the rich out of their abundance,
the poor even out of their poverty, to the furtherance of the cause. To
do this, while it was yet time, he solemnly warned them "before God, the
fatherland, and the world." After the title of this paper were cited the
28th, 29th, and 30th verses of the tenth chapter of Proverbs. The
favorite motto of the Prince, "pro lege, rege, grege," was also affixed
to the document.

These appeals had, however, but little effect. Of three hundred thousand
crowns, promised on behalf of leading nobles and merchants of the
Netherlands by Marcus Perez, but ten or twelve thousand came to hand. The
appeals to the gentlemen who had signed the Compromise, and to many
others who had, in times past, been favorable to the liberal party were
powerless. A poor Anabaptist preacher collected a small sum from a
refugee congregation on the outskirts of Holland, and brought it, at the
peril of his life, into the Prince's camp. It came from people, he said,
whose will was better than the gift. They never wished to be repaid, he
said, except by kindness, when the cause of reform should be triumphant
in the Netherlands. The Prince signed a receipt for the money, expressing
himself touched by this sympathy from these poor outcasts. In the course
of time, other contributions from similar sources, principally collected
by dissenting preachers, starving and persecuted church communities, were
received. The poverty-stricken exiles contributed far more, in
proportion, for the establishment of civil and religious liberty, than
the wealthy merchants or the haughty nobles.

Late in September, the Prince mustered his army in the province of
Treves, near the monastery of Romersdorf. His force amounted to nearly
thirty thousand men, of whom nine thousand were cavalry. Lumey, Count de
la Marek, now joined him at the head of a picked band of troopers; a
bold, ferocious partisan, descended from the celebrated Wild Boar of
Ardennes. Like Civilis, the ancient Batavian hero, he had sworn to leave
hair and beard unshorn till the liberation of the country was achieved,
or at least till the death of Egmont, whose blood relation he was, had
been avenged. It is probable that the fierce conduct of this chieftain,
and particularly the cruelties exercised upon monks and papists by his
troops, dishonored the cause more than the