ly to their being
hanged. Here they were visited by the Countess de Roeulx, who was curious
to see how the Calvinists sustained themselves in their martyrdom. She
asked them how they could sleep, eat, or drink, when covered with such
heavy fetters. "The cause, and my good conscience," answered De Bray,
"make me eat, drink, and sleep better than those who are doing me wrong.
These shackles are more honorable to me than golden rings and chains.
They are more useful to me, and as I hear their clank, methinks I hear
the music of sweet voices and the tinkling of lutes."

This exultation never deserted these courageous enthusiasts. They
received their condemnation to death "as if it had been an invitation to
a marriage feast." They encouraged the friends who crowded their path to
the scaffold with exhortations to remain true in the Reformed faith. La
Grange, standing upon the ladder, proclaimed with a loud voice, that he
was slain for having preached the pure word of God to a Christian people
in a Christian land. De Bray, under the same gibbet; testified stoutly
that he, too, had committed that offence alone. He warned his friends to
obey the magistrates, and all others in authority, except in matters of
conscience; to abstain from sedition; but to obey the will of God. The
executioner threw him from the ladder while he was yet speaking. So ended
the lives of two eloquent, learned, and highly-gifted divines.

Many hundreds of victims were sacrificed in the unfortunate city. "There
were a great many other citizens strangled or beheaded," says an
aristocratic Catholic historian of the time, "but they were mostly
personages of little quality, whose names are quite unknown to
me."--[Pontus Payen]--The franchises of the city were all revoked. There
was a prodigious amount of property confiscated to the benefit of
Noircarmes and the rest of the "Seven Sleepers." Many Calvinists were
burned, others were hanged. "For--two whole years," says another
Catholic, who was a citizen of Valenciennes at the time, "there was,
scarcely a week in which several citizens were not executed and often a
great number were despatched at a time. All this gave so much alarm to
the good and innocent, that many quitted the city as fast as they could."
If the good and innocent happened to be rich, they might be sure that
Noircarmes would deem that a crime for which no goodness and innocence
could atone.

Upon the fate of Valenciennes had depended, as if b