nes.

This ancient city, in the province of Hainault, and on the frontier of
France, had been founded by the Emperor Valentinian, from whom it had
derived its name. Originally established by him as a city of refuge, it
had received the privilege of affording an asylum to debtors, to outlaws,
and even to murderers. This ancient right had been continued, under
certain modifications, even till the period with which we are now
occupied. Never, however, according to the government, had the right of
asylum, even in the wildest times, been so abused by the city before.
What were debtors, robbers, murderers, compared to heretics? yet these
worst enemies of their race swarmed in the rebellious city, practising
even now the foulest rites of Calvin, and obeying those most pestilential
of all preachers, Guido de Bray, and Peregrine de la Grange. The place
was the hot-bed of heresy and sedition, and it seemed to be agreed, as by
common accord, that the last struggle for what was called the new
religion, should take place beneath its walls.

Pleasantly situated in a fertile valley, provided with very strong
fortifications and very deep moats, Valenciennes, with the Scheld flowing
through its centre, and furnishing the means of laying the circumjacent
meadows under water, was considered in those days almost impregnable. The
city was summoned, almost at the same time as Tournay, to accept a
garrison. This demand of government was met by a peremptory refusal.
Noircarmes, towards the middle of December, ordered the magistrates to
send a deputation to confer with him at Conde. Pensionary Outreman
accordingly repaired to that neighboring city, accompanied by some of his
colleagues. This committee was not unfavorable to the demands of
government. The magistracies of the cities, generally, were far from
rebellious; but in the case of Valenciennes the real power at that moment
was with the Calvinist consistory, and the ministers. The deputies, after
their return from Conde, summoned the leading members of the reformed
religion, together with the preachers. It was urged that it was their
duty forthwith to use their influence in favor of the demand made by the
government upon the city.

"May I grow mute as a fish!" answered de la Grange, stoutly, "may the
tongue cleave to the roof of my mouth, before I persuade my people to
accept a garrison of cruel mercenaries, by whom their rights of
conscience are to be trampled upon!"

Councillor Outre