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ove-songs of the Minnesingers, as already intimated, were less fiery than those of the Troubadours. While the Provencal minstrel allowed his homage to his chosen lady to proceed to extreme lengths, his German brother paid a less excessive but far purer tribute to the object of his affections. Very often, too, the German poets rose to a still higher level, and sang praises of the ideal qualities of womanhood in general. Thus the singers of Germany caused far less domestic discord than those of France. That there was still some unlicensed gallantry, however, can be seen from the type of music known as "Wacht-Lieder," or watch-songs. In these the amorous knight is represented as pleading with the watchman of the castle for admission to his lady-love. Sometimes the song took the form of a warning from the watchman, telling that daylight was near and the knight must depart. Besides giving the world a host of shorter songs, the period of the Minnesingers brought forth some really great poets who were successful in the larger forms. The author, or authors, of the famous "Nibelungenlied" are unknown; but the work remains to us as the greatest epic of Germany. Foremost in point of fame stands Wolfram von Eschenbach, author of the familiar "Parzifal." In depicting his characters, he strikes a note of idealistic beauty. Another great poet was Gottfried of Strasburg, almost as famous as Wolfram, and in some respects his opposite. His characters are endowed with life and vigour, and eager to seize the pleasures of earth while they last. His best work was "Tristan and Isolde." The legend of Tannhaeuser, which has crystallized and been handed down to us in story, has an undoubted basis of fact. The existence of the cave of Venus, in the Thuringian hill of Hoerselburg, may be taken as not proven; but there certainly was a tournament of song at the castle of the Wartburg, and many famous knights probably took part in it. Whether Tannhaeuser himself was real is an open question; but there can be no doubt about Walther von der Vogelweide, who was one of Germany's greatest masters in the shorter forms. Examples of still another style in the work of the Minnesingers are almost surely a direct imitation of the work of the Trouveres of Northern France. These examples consist of more or less lengthy fables, or sometimes tales with a pleasing moral attached. Many stories of Roman history are found among these, and many of the proverbs w
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