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that there was in Denmark a balanced contest between the king and the nobility. We find some difficulty in believing that Mr Bentham seriously means to say this, when we consider that Mr Mill has demonstrated the chance to be as infinity to one against the existence of such a balanced contest. Fourthly, Mr Bentham says that in this balanced contest the people turned the scale in favour of the king against the aristocracy. But Mr Mill has demonstrated that it cannot possibly be for the interest of the monarchy and democracy to join against the aristocracy; and that wherever the three parties exist, the king and the aristocracy will combine against the people. This, Mr Mill assures us, is as certain as anything which depends upon human will. Fifthly, Mr Bentham says that, if the King of Denmark were to oppress his people, the people and nobles would combine against the king. But Mr Mill has proved that it can never be for the interest of the aristocracy to combine with the democracy against the king. It is evidently Mr Bentham's opinion, that "monarchy, aristocracy, and democracy may balance each other, and by mutual checks produce good government." But this is the very theory which Mr Mill pronounces to be the wildest, the most visionary, the most chimerical ever broached on the subject of government. We have no dispute on these heads with Mr Bentham. On the contrary, we think his explanation true--or at least, true in part; and we heartily thank him for lending us his assistance to demolish the essay of his follower. His wit and his sarcasm are sport to us; but they are death to his unhappy disciple. Mr Bentham seems to imagine that we have said something implying an opinion favourable to despotism. We can scarcely suppose that, as he has not condescended to read that portion of our work which he undertook to answer, he can have bestowed much attention on its general character. Had he done so he would, we think, scarcely have entertained such a suspicion. Mr Mill asserts, and pretends to prove, that under no despotic government does any human being, except the tools of the sovereign, possess more than the necessaries of life, and that the most intense degree of terror is kept up by constant cruelty. This, we say, is untrue. It is not merely a rule to which there are exceptions: but it is not the rule. Despotism is bad; but it is scarcely anywhere so bad as Mr Mill says that it is everywhere. This we are sure Mr
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