ch those living creatures alive.

There must be a re-ordering and simplification and correction of emphasis.
It is possible, now that historical science is unravelling the Bible and
Church history, and extricating from their many levels and complexities
what is simple and specific in the glorious truths of God and of man in
Christ. Some exaggerations must be sloughed off. I think a little of the
sepia, for instance, that was in the brush of Paul must be washed away.
Has not he, or rather have not the great men of his school, over-obsessed
us with the dogma, derived from Scriptural literalism, of human corruption
flowing from Adam?

There is, by contrast, a more radiant and yet as realistic view of the
world as Christ saw it, to be recovered. Some of His glories, dimmed by
the veil of inadequate conceptions in the minds of His witnesses, will
shine as never before, as the Holy Spirit takes of Him and shows it unto
us.

XXI

Finally, I would say a word about the charge of pessimism which this
report from the front may evoke. Both pessimism and optimism are rather
moods in us than qualities which really belong to the facts of a
situation. The main point is to try to get down to reality and not to
flinch. Anyhow, I do not feel pessimistic about our holy and glorious
religion. Far otherwise. It is coming again. Actualities at the front, as
I try to learn from them, do seem to me to show a very widespread and deep
ignorance of the good news of God in Christ. But that seems only to make
more wonderful and precious those treasures of truth and joy in Christ
which God has ready for those who seek them. They are the more wonderful
because one knows that, in the silence which has fallen on many loud
voices amid the thunderous cataclysm of war, the Word of God in Christ
alone rings out anew. It is the truth of God in Him for this mysteriously
muddled and cruel world, and yet the truth which includes every partial
element of truth or goodness in the world. And there are such elements.
Only second to the wonder of the Gospel of the Cross are the achievements
of the souls of very ordinary men under unparalleled afflictions. Without
knowing it, they are seen to be worthy of Jesus, Who loves them and gave
Himself for them. If there are nearly virgin resources in God, there are
also deep unused treasures of potentiality in men. There are in them
excellences and simple heroisms which make plain that Christianity is no
artifici