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, and its marvelous wood carvings, has been built by offerings of labor, money, and materials made by the faithful. The great timbers were given and brought to the spot by the countrymen; and the women, wishing to have some part in the sacred work, cut off their abundant hair, a beauty perhaps more prized by the Japanese women than by those of other countries, and from the material thus obtained they twisted immense cables, to be used in drawing the timbers from the mountains to the site of the temple. The great black cables hang in the unfinished temple to-day, a sign of the devotion of the women who spared not their chief ornament in the service of the gods in whom they still believe. And a close scrutiny of these touching offerings shows that the glossy black locks of the young women are mingled with the white hairs of those who, by this sacrifice, hope to make sure of a quick and easy departure from a life already near its close. All along the T[=o]kaid[=o], the great road from T[=o]ky[=o] to Ky[=o]to, in the neighborhood of some holy place, or in the district around the great and sacred Fuji, the mountain so much beloved and honored in Japanese art, will be seen bands of pilgrims slowly walking along the road, their worn and soiled white garments telling of many days' weary march. Their large hats shield them from the sun and the rain, and the pieces of matting slung over their backs serve them for beds to sleep on, when they take shelter for the night in rude huts. The way up the great mountain of Fuji is lined with these pilgrims; for to attain its summit, and worship there the rising sun, is believed to be the means of obtaining some special blessing. Among these religious devotees, in costumes not unlike those of the men, under the same large hat and coarse matting, old women often are seen, their aged faces belying their apparent vigor of body, as they walk along through miles and miles of country, jingling their bells and holding their rosaries until they reach the shrine, where they may ask some special blessing for their homes, or fulfill some vow already made.[*242] Journeying through rural Japan, one is impressed by the important part played by women in the various bread-winning industries. In the village homes, under the heavily thatched roofs, the constant struggle against poverty and famine will not permit the women to hold back, but they enter bravely into all the work of the men. In the rice-field
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