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ere, lately strangers and now friends, who, after the burdensome preparation of these lectures, made their delivery a happy and rewarding experience for the lecturer. I am hoping now that even though prepared for spoken address the lectures may be serviceable to others who will read instead of hear them. At any rate, it seemed best to publish them without change in form--addresses intended for public delivery and bearing, I doubt not, many marks of the spoken style. I have tried to make a sally into a field of inquiry where, within the next few years, an increasing company of investigators is sure to go. The idea of progress was abroad in the world long before men became conscious of it; and men became conscious of it in its practical effects long before they stopped to study its transforming consequences in their philosophy and their religion. No longer, however, can we avoid the intellectual issue which is involved in our new outlook upon a dynamic, mobile, progressive world. Hardly a better description could be given of the intellectual advance which has marked the last century than that which Renan wrote years ago: "the substitution of the category of _becoming_ for _being_, of the conception of relativity for that of the absolute, of movement for immobility." [1] Underneath all other problems which the Christian Gospel faces is the task of choosing what her attitude shall be toward this new and powerful force, the idea of progress, which in every realm is remaking man's thinking. I have endeavoured in detail to indicate my indebtedness to the many books by whose light I have been helped to see my way. In addition I wish to express especial thanks to my friend and colleague, Professor Eugene W. Lyman, who read the entire manuscript to my great profit; and, as well, to my secretary, Miss Margaret Renton, whose efficient service has been an invaluable help. H. E. F. New York [1] Renan: Averroes et L'Averroisme, p. vii. Contents LECTURE I THE IDEA OF PROGRESS LECTURE II THE NEED FOR RELIGION LECTURE III THE GOSPEL AND SOCIAL PROGRESS LECTURE IV PROGRESSIVE CHRISTIANITY LECTURE V THE PERILS of PROGRESS LECTURE VI PROGRESS AND GOD LECTURE I THE IDEA OF PROGRESS I The supposition that fish do not recognize the existence of water nor birds the existence of air often has been used to illustrate the insensitive unawareness of which we all ar
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