then take certain persons along with them, as witness of
the transaction, and carry with them, to the house, a figure resembling the
deceased, which they affirm to be himself. The widow and children, as
instructed by the priests, then demand how it fares with him in the other
world: to which he answers, "I came to my companions, who will not receive
me until I have discharged my duty to my friends and kindred." He then
makes a distribution of his effects among his children, orders all his
debts to be paid, and whatever is owing to him to be demanded. The
witnesses set down all this in writing, and then he vanishes. By these arts
of juggling and collusion, the priests govern every thing as they please.

In the space of forty days, one may travel to the frontiers of Tzin, which
is the very extremity of the east. Some hold that this country is washed by
the Nikpha, or coagulated sea, which is liable to prodigious storms; by
which, when mariners are surprised, they are reduced to such extremity,
that, not being able to get out, they are miserably starved to death, after
expending all their provisions[24].

From Cinrog, it is three days journey to Gingala, where there are above a
thousand Jews. From thence, in seven days, one may sail to Coulan, where
there are none of our nation. It is twelve days journey to Zabid, where
there are some Jews; and in eight days more, you get to the opposite coast,
where there are very high mountains, inhabited by multitudes of Israelites,
who are not under the yoke of the Gentiles, but have great cities and
strong fortresses of their own.

They descend from thence in parties into the flat countries of Abyssinia,
whence they return with their plunder into the mountains, where they are
secure against pursuit. Many of these Jews travel for the purposes of trade
into Persia and Egypt[25].

From thence, it is twenty days journey to Asvan[26], through the deserts of
Saba, on the Phison, which river comes from the country of Chus, in the
dominions of Shah-Abasch, or the king of Abyssinia. Part of the inhabitants
of this country live like beasts, going entirely naked, and feeding only on
the grass and herbs that grow by the river side, and propagate with their
sisters and nearest relations, without shame or scruple. When the people of
Asvan make expeditions into these parts for the sake of plunder, they
constantly take with them bread, rice, raisins, and figs, which they throw
among the half-famish