personal honour, courage and fortitude. Nothing corporate, whether
secular or ecclesiastical, endured the test, nothing of government or
administration, of science or industry, of philosophy or religion. The
victories were those of individual character, the things that stood the
test were not things but _men._

The "War to end war," the war "to make the world safe for democracy"
came to a formal ending, and for a few hours the world gazed spellbound
on golden hopes. Greater than the disillusionment of war was that of the
making of the peace. There had never been a war, not even the "Thirty
Years' War" in Germany, the "Hundred Years' War" in France or the wars
of Napoleon, that was fraught with more horror, devastation and
dishonour; there had never been a Peace, not even those of Berlin,
Vienna and Westphalia, more cynical or more deeply infected with the
poison of ultimate disaster. And here it was not things that failed, but
_men._

What of the world since the Peace of Versailles? Hatred, suspicion,
selfishness are the dominant notes. The nations of Europe are bankrupt
financially, and the governments of the world are bankrupt politically.
Society is dissolving into classes and factions, either at open war or
manoeuvering for position, awaiting the favourable moment. Law and order
are mocked at, philosophy and religion disregarded, and of all the
varied objects of human veneration so loudly acclaimed and loftily
exalted by the generation that preceded the war, not one remains to
command a wide allegiance. One might put it in a sentence and say that
everyone is dissatisfied with everything, and is showing his feelings
after varied but disquieting fashion. It is a condition of unstable
equilibrium constantly tending by its very nature to a point where
dissolution is apparently inevitable.

It is no part of my task to elaborate this thesis, and still less to
magnify its perils. Enough has been said and written on this subject
during the last two years; more than enough, perhaps, and in any case no
thinking person is unaware of the conditions that exist, whatever may be
his estimate of their significance, his interpenetration of their
tendency. I have set myself the task of trying to suggest some
constructive measures that we may employ in laying the foundations for
the immediate future; they may be wrong in whole or in part, but at
least my object and motive are not recrimination or invective, but
regeneration. Neve