. It is true that we are in the last years of a definite period,
on that decline that precedes the opening of a new epoch. Never in
history has any such period overpassed its limit of five hundred years,
and ours, which came to birth in the last half of the fifteenth century,
cannot outlast the present. But these declining years are preceding
those wherein all things are made new, and the next two generations will
see, not alone the passing of what we may call modernism, since it is
our own age, but the prologue of the epoch that is to come. It is for us
to say what this shall be. It is not foreordained; true, if we will it,
it may be a reign of disaster, a parallel to the well-recognized "Dark
Ages" of history, but also, if we will, it may be a new and a true
"renaissance," a rebirth of old ideals, of old honour, of old faith,
only incarnate in new and noble forms.

The vision of an old heaven and a new earth was vouchsafed us during the
war, when horror and dishonour and degradation were shot through and
through with an epic heroism and chivalry and self-sacrifice. What if
this all did fade in the miasma of Versailles and the cynicism of trade
fighting to get back to "normalcy," and the red anarchy out of the East?
There is no fiat of God that fixes these things as eternal. Even they
also may be made the instruments of revelation and re-creation. Paris
and London, Rome, Berlin and Washington are meshed in the tangled web of
the superannuated who cannot escape the incubus of the old ways and the
old theories that were themselves the cause of the war and of the
failure of "modern civilization," but another generation is taking the
field and we must believe that this has been burned out of them. They
may have achieved this great perfection in the field, they may have
experienced it through those susceptible years of life just preceding
military age. It does not matter. Somehow they have it, and those who
come much in contact in school or college with boys and men between the
ages of seventeen and twenty-five, know, and thankfully confess, that if
they can control the event the future is secure.

In the harlequinade of fabulous material success the nations of "modern
civilization" suffered a moral deterioration, in themselves and in their
individual members; by a moral regeneration they may be saved. How is
this to be accomplished? How, humanly speaking, is the redemption of
society to be achieved? Not alone by change of