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Christian. That was of course the secret of his power. Because he wasn't, the leisured and the cultured sat in serried ranks at his feet. Perhaps he would give them what they had lost--peace! And there came the memory of another civilisation sinking into decay when the mysteries of the Nile and the Orontes established themselves on the banks of the Tiber, and the weary citizens of Rome, sated by a world's luxury, deemed no charlatan emerging from the East too gross for acceptance or his mystery too incredible for belief. In the dawn of its decay Rome bestowed 'the freedom of the city on all the gods of mankind.' In {170} our day London and Edinburgh have followed along the same road. The God all-holy and loving, the All-Father--we have cast Him off. But no superstition is too mean for us to kneel at its shrine. History is truly a monotonous record. Nations and empires have all gone the same road to perdition. And they never knew they were treading it. V Such was the condition of the nation when the trumpet of judgment sounded and civilisation went reeling into the furnace. The slum-dwellers and the slum-infected were alike shaking back into paganism and the beast. For the time we have emerged from the greater horror of sin into the horror of war. But what is to happen after? Saved as by fire, are we to hug our slums again? Surely it cannot be for the perpetuation on earth of life after this order, that five millions of men have arisen {171} and faced death. If we are to be worthy of the price that has been paid for our deliverance, by a resurrection from the dead we must cleanse our souls and transform our slums. It is not for us as we are, or for our cities as they now are built, or for a State that denies to its children the decencies of life, or for the continued reign of that plutocracy that has darkened the windows of the soul--not for the continuance of these have our brothers died right joyfully in the glory of their youth. It was for another England, another Scotland--the kingdom of the heart's desire wherein shall be found no more either the slum-dweller or the slum-lover--that they fought and died. When we think of them we know what the early Christians felt when they said one to the other, 'We are bought with a price; we are no longer our own to do as we like; we are His.' And we--we are _theirs_. We must be worthy of them. We dare not any longer leave their children in noisome sl
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