by Sophocles, as Aristophanes also relates.]
[Footnote 51: This also is historical.]
[Footnote 52: Grote's "History of Greece," vol. iii. p. 265.]
[Footnote 53: Eidothee or Eidothea, is the daughter of Proteus--the old
man of the sea. A legend concerning her is found in the 4th book of the
Odyssey.]
[Footnote 54: There is such a monument at Pornic.]
[Footnote 55: These words are taken from a line in the Prometheus of
AEschylus.]
[Footnote 56: Mr. Browning desires me to say that he has been wrong in
associating this custom with the little temple by the river Clitumnus
which he describes from personal knowledge. That to which the tradition
refers stood by the lake of Nemi.]
[Footnote 57: The Cardinal himself reviewed this poem, not
disapprovingly, in a catholic publication of the time]
[Footnote 58: This refers to the popular Neapolitan belief that a
crystallized drop of the blood of the patron saint, Januarius, is
miraculously liquefied on given occasions.]
[Footnote 59: The "Iketides" (Suppliants), mentioned in Section XVIII.,
is a Tragedy by AEschylus, the earliest extant: and of which the text is
especially incomplete: hence, halting, and "maimed."]
[Footnote 60: This poem, like "Aristophanes' Apology," belongs in spirit
more than in form to its particular group. Each contains a dialogue, and
in the present case we have a defence, though not a specious one of the
judgment attained]
[Footnote 61: We recognize the _cogito ergo sum_ of Descartes.]
[Footnote 62: The narrator, in a parenthetic statement, imputes a
doctrine to St. John, which is an unconscious approach on Mr. Browning's
part to the "animism" of some ancient and mediaeval philosophies. It
carries the idea of the Trinity into the individual life, by subjecting
this to three souls, the lowest of which reigns over the body, and is
that which "Does:" the second and third being respectively that which
"Knows" and "Is." The reference to the "glossa of Theotypas" is part of
the fiction.]
[Footnote 63: The present Riccardi palace in the Via Larga was built by
Cosmo dei Medici in 1430; and remained in the possession of the Medici
till 1659, when it was sold to Marchese Riccardi. The original Riccardi
palace in the Piazza S. S. Annunziata is now (since 1870) Palazzo
Antinori.
In my first edition, the "crime" is wrongly interpreted as the murder of
Alexander, Duke of Florence, in 1536; and the confusion, I regret to
find, increased by a
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