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ained the period between 1688 and 1763, never appeared. The first volume, however, is complete in itself, and traces the original settlement of the different American colonies, and the progressive changes in their constitutions and forms of government as affected by the state of public affairs in the parent kingdom. Independently of its value as being compiled from original documents, it bears evidence of great research, and has been of essential benefit to later writers. Continuing his researches, he next gave to the world _An Estimate of the Comparative Strength of Britain during the Present and Four Preceding Reigns_, London, 1782, which passed through several editions. At length, in August 1786, Chalmers, whose sufferings as a Royalist must have strongly recommended him to the government of the day, was appointed chief clerk to the committee of privy council on matters relating to trade, a situation which he retained till his death in 1825, a period of nearly forty years. As his official duties made no great demands on his time, he had abundant leisure to devote to his favourite studies,--the antiquities and topography of Scotland having thenceforth special attractions for his busy pen. Besides biographical sketches of Defoe, Sir John Davies, Allan Ramsay, Sir David Lyndsay, Churchyard and others, prefixed to editions of their respective works, Chalmers wrote a life of Thomas Paine, the author of the _Rights of Man_, which he published under the assumed name of Francis Oldys, A.M., of the University of Pennsylvania; and a life of Ruddiman, in which considerable light is thrown on the state of literature in Scotland during the earlier part of the last century. His life of Mary, Queen of Scots, in two 4to vols., was first published in 1818. It is founded on a MS. left by John Whitaker, the historian of Manchester; but Chalmers informs us that he found it necessary to rewrite the whole. The history of that ill-fated queen occupied much of his attention, and his last work, _A Detection of the Love-Letters lately attributed in Hugh Campbell's work to Mary Queen of Scots_, is an exposure of an attempt to represent as genuine some fictitious letters said to have passed between Mary and Bothwell which had fallen into deserved oblivion. In 1797 appeared his _Apology for the Believers in the Shakespeare Papers which were exhibited in Norfolk Street_, followed by other tracts on the same subject. These contributions to the l
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