ffairs ensued on the arrival of Caesar, the
hostages were returned to the Aedui, their old dependencies restored,
and new acquired through Caesar (because those who had attached
themselves to their alliance saw that they enjoyed a better state and a
milder government), their other interests, their influence, their
reputation were likewise increased, and in consequence, the Sequani lost
the sovereignty. The Remi succeeded to their place, and, as it was
perceived that they equalled the Aedui in favour with Caesar, those, who
on account of their old animosities could by no means coalesce with the
Aedui, consigned themselves in clientship to the Remi. The latter
carefully protected them. Thus they possessed both a new and suddenly
acquired influence. Affairs were then in that position, that the Aedui
were considered by far the leading people, and the Remi held the second
post of honour.

XIII.--Throughout all Gaul there are two orders of those men who are of
any rank and dignity: for the commonality is held almost in the
condition of slaves, and dares to undertake nothing of itself and is
admitted to no deliberation. The greater part, when they are pressed
either by debt, or the large amount of their tributes, or the oppression
of the more powerful, give themselves up in vassalage to the nobles, who
possess over them the same rights without exception as masters over
their slaves. But of these two orders, one is that of the Druids, the
other that of the knights. The former are engaged in things sacred,
conduct the public and the private sacrifices, and interpret all matters
of religion. To these a large number of the young men resort for the
purpose of instruction, and they [the Druids] are in great honour among
them. For they determine respecting almost all controversies, public and
private; and if any crime has been perpetrated, if murder has been
committed, if there be any dispute about an inheritance, if any about
boundaries, these same persons decide it; they decree rewards and
punishments if any one, either in a private or public capacity, has not
submitted to their decision, they interdict him from the sacrifices.
This among them is the most heavy punishment. Those who have been thus
interdicted are esteemed in the number of the impious and the criminal:
all shun them, and avoid their society and conversation, lest they
receive some evil from their contact; nor is justice administered to
them when seeking it, nor is a