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by night, as well as living in constant fear of being scalped by savages or devoured by wild beasts." The observation being true and unanswerable, he was "graciously permitted to retire from the service," and returned to Algoa Bay. But on the whole there was little murmuring, and no rebellion. By degrees difficulties were smoothed down. A squatter on one of the forfeited farms, about eight miles off, who with his family lived solely on flesh and milk, was engaged to lend a hand with his waggon and oxen to "flit" the families to their various locations. He also sold the settlers a few sheep. In time, more sheep and oxen were purchased from the Dutch farmers on the Tarka, a river on the other side of the mountains. Hottentots came from Somerset with flour. Thatched huts replaced the tents. A few horses were obtained. Gardens were cleared and enclosed. Trenches for irrigation were cut. Trees were rooted out, and ploughs were set to work. Ten armed Hottentots were sent by the magistrates of the district to which they belonged, to guard and relieve them of night-watches, and with these came the news that ten of their friend Opperman's cattle, and seven belonging to their neighbour the squatter, had been carried off by Bushmen. At this point Sandy Black aroused the admiration of the ten Hottentots by setting to work one morning in September--the beginning of spring in South Africa--with a Scotch plough, which was guided entirely by himself and drawn by only two oxen. His dark-skinned admirers had never seen any other plough than the enormous unwieldy implement then in use among the Dutch, which had only one handle, no coulter, was usually drawn by ten or twelve oxen, and managed by three or four men and boys. By degrees those of the party who were good linguists began to pick up Dutch. Mr Pringle, especially, soon became familiar enough with it to be able to hold a Dutch service on Sundays, in addition to the English, for the benefit of the Hottentot guards. He also added a slight knowledge of medicine to his other qualifications, and was thus enabled to minister to the wants of body and soul, at a time when the people had no regular physician or professional minister of the Gospel. The arrival of horses gave the settlers opportunities of making more extended and more thorough explorations of their own domain, and the daily routine of life was varied and enlivened by an occasional visit from the Tarka boer
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