FREE BOOKS

Author's List




PREV.   NEXT  
|<   42   43   44   45   46   47   48   49   50   51   52   53   54   55   56   57   58   59   60   61   62   63   64   65   66  
67   68   69   70   71   72   73   74   75   76   77   78   79   80   81   82   83   84   85   86   87   88   89   90   91   >>   >|  
hs are necessary. The society combines a kind of freemasonry with political and law-enforcing aims. For instance any member wronged in an Egbo district, that is one dominated by the society, has only to address an Egbo-man or beat the Egbo drum in the Egbo-house, or "blow Egbo" as it is called, i.e. sound the Egbo horn before the hut of the wrong-doer, and the whole machinery of the society is put in force to see justice done. Formerly the society earned as bad a name as most secret sects, from the barbarous customs mingled with its rites; but the British authorities have been able to make use of it in enforcing order and helping on civilization. The Egbo-house, an oblong building like the nave of a church, usually stands in the middle of the villages. The walls are of clay elaborately painted inside and ornamented with clay figures in relief. Inside are wooden images, sometimes of an obscene nature, to which reverence is paid. Much social importance attaches to the highest ranks of Egbo-men, and it is said that very large sums, sometimes more than a thousand pounds, are paid to attain these dignities. At certain festivals in the year the Egbo-men wear black wooden masks with horns which it is death for any woman to look on. See Mary H. Kingsley, _West African Studies_ (1901); Rev. Robt. H. Nassau, _Fetichism in West Africa_ (1904); C. Partridge, _Cross River Natives_ (1905). EGEDE, HANS (1686-1758), Norwegian missionary, was born in the vogtship of Senjen, Norway, on the 31st of January 1686. He studied at the university of Copenhagen, and in 1706 became pastor at Vaagen in the Lofoten islands, but the study of the chronicles of the northmen having awakened in him the desire to visit the colony of Northmen in Greenland, and to convert them to Christianity, he resigned his charge in 1717; and having, after great difficulty, obtained the sanction and help of the Danish government in his enterprise, he set sail with three ships from Bergen on the 3rd of May 1721, accompanied by his wife and children. He landed on the west coast of Greenland on the 3rd of July, but found to his dismay that the Northmen were entirely superseded by the Eskimo, in whom he had no particular interest, and whose language he would be able to master, if at all, only after years of study. But, though compelled to endure for some years great privations, and at one time to see the result of his labours almost annihilated by the ravages
PREV.   NEXT  
|<   42   43   44   45   46   47   48   49   50   51   52   53   54   55   56   57   58   59   60   61   62   63   64   65   66  
67   68   69   70   71   72   73   74   75   76   77   78   79   80   81   82   83   84   85   86   87   88   89   90   91   >>   >|  



Top keywords:

society

 

wooden

 
Greenland
 

enforcing

 

Northmen

 

colony

 

pastor

 
islands
 

northmen

 

chronicles


desire

 

Lofoten

 

awakened

 
Vaagen
 
Partridge
 

Natives

 

Nassau

 
Fetichism
 

Africa

 

January


Norway
 

studied

 
ravages
 

university

 

Senjen

 

vogtship

 

Norwegian

 

missionary

 

Copenhagen

 
labours

interest

 

Eskimo

 

superseded

 
dismay
 

result

 
endure
 
compelled
 

privations

 

language

 
master

obtained

 
difficulty
 
sanction
 

Danish

 

Christianity

 

annihilated

 

resigned

 
charge
 
government
 

accompanied