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s new, for novelty's sake, and the demolition of many things old and revered, has fixed upon them, half in jest, half in earnest, the sobriquet. Not only on matters of faith--on innovations on all established practice, do they take their stand. Education they understand in no limited sense. The acquisition of the _circle_ of sciences, and _nothing_ less, is the average of their contentment. We are to live in an age when every man, or, at least, every second, is to be an Admirable Crichton. Formerly, it was thought that the mind of man was, even in its strength, so feeble, that strict adherence to some single and well-defined line of study or path of action was necessary, if a moderate skill in its command were desired. He who loved and pursued his knowledge of ancient people, languages, customs, and laws, was not expected to be erudite except in classical lore. The philosopher and mathematician, if well acquainted in their respective spheres with the laws and processes of mind, matter, and number, were thought to have learned their part. The laborer in the field of active industry, who was skillful in the taste and knowledge of his craft and the use of its tools, was esteemed no cumberer of the ground. If, after this, he cultivated his mind by a scrutiny of the labors of others, so much the better. Under this _regime_, each man learned his own department, every one knew something, better than his neighbors--could follow or elucidate his special study or calling through ramifications the other could not trace, and thus knowledge progressed, and became the great power that it has grown. But now the "rising generation" will have matters altered. Education is all wrong, and too limited. The spirit of unity, as the Germans call it--that hidden elf which haunts all knowledge, and is the same, however disguised--is not to be caught except by a search which involves the acquisition of every science, art, and philosophy. This, in addition to an insane and, we shrink not from saying, a blasphemous dallying with things sacred, is the grand error of the "rising generation"--the rock on which their bark will founder, if it has not already done so. Man can not be a "universal genius." Let us by all means shake off the trammels under which education has groveled--under which she still groans. Let us seek by all means to make education so free, that, like the winds of heaven, and the light of the sun, no man shall want a reasonable--a f
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