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it may be assumed that the nearest source of water in a village is certain to be found upon the premises of some agriculturist. He will, doubtless, be perfectly willing to allow free access to his stream or pool; but he cannot be expected to construct conveniences for the public use, and he may even feel naturally annoyed if continual use by thirty people, twice a day, finally breaks his pump. He naturally believes that other gentlemen in the village should take an equal interest with himself in the public welfare, but they do not appear to do so. It may be that the path to the pump leads through the private garden, right before his sitting-room window, and the constant passage of women and children for water, particularly children, who are apt to lounge and stare about them, becomes a downright nuisance. This, surely, ought not to be. A very little amount of united action on the part of the principal inhabitants of the village would put this straight. The pump could be repaired, a new path made, and the water conveyed to a stone trough by a hose, or something of the kind, and the owner would be quite willing to sanction it, but he does not see why it should all be done at his expense. The other inhabitants of the village see the difficulty, recognize it, perhaps talk about remedying it, but nothing is done, simply because there exists no body, no council to undertake it. Spontaneous combination is extremely uncertain in its action; the organization should exist before the necessity for utilizing it arises. In other places what is wanted is a well, but cottagers cannot afford to dig a deep well, and certainly no combination can be expected from them alone and unassisted. Village wells require also to be under some kind of supervision. At intervals they require cleaning out. The machinery for raising water must be prepared; the cover to prevent accidents to children renewed. A well that has no one to look after it quickly becomes the receptacle of all the stones and old boots and dead cats in the place. But if there is a terror of prosecution, the well remains clear and useful. The digging of a deep well is an event of national importance, so to say, to a village. It may happen that a noble spring of water bursts out some little distance from the village, but is practically useless to the inhabitants because of its distance. What more easy than to run a hose from it right to a stone trough, or dipping-place, in the centr
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