d the Piazza S. Damiano, erected in 1680 under Daniele
Balbi, still stands, with the Venetian lion holding a book proudly
inscribed: "Victoria tibi Marce Evangelista meus"; but the walls have
entirely disappeared, with the exception of one ruinous tower, the
"Torre del Boraso," which has been in that state since the sixteenth
century. At the beginning of the fourteenth century it belonged to the
bishop of Pola; the Colleggio dei Cinque Savi acquired it in 1332, and
ordered its occupation by the captain of the Pasenatico and the podesta
of Rovigno, asking whether it was best to preserve or destroy it, the
former course being determined on.
A curious heptagonal building, the Oratory of the Trinity, which stands
some distance outside the ancient walls, appears to be rather early in
date. It has a polygonal drum rising from the roof of the lower portion,
and two curious little pierced and carved windows about three feet high;
one of them is too much broken to make out the design. The other has a
crucifix with half-length figures, and consecration cross among the
piercings, very roughly cut. The head is slightly pointed. The
_Colleggiata_ has been rebuilt in late Renaissance style; and the
campanile, crowned by a figure of S. Eufemia, the patron saint of the
town, is a copy of that of S. Mark's, Venice. The chapel to the right of
the high-altar contains the shrine of the saint, a large unfinished
sarcophagus of Greek marble. It has two arches on the side with figures
scarcely begun, and an octagonal tablet with curved sides in the middle.
The legend is that the body of the saint floated over the waves in the
great sarcophagus, and was driven by a storm into a little inlet called
the "Armo di S. Eufemia," a short way from the pier, where a square
pillar with an inscription of 1720 and the communal arms marks the place
where it grounded. Some fishers who went out at dawn were attracted by
the miraculous light which shone around it. Several days passed before
the heavy sarcophagus could be moved. A certain pious widow, with the
suggestive name of "Astuta," had a dream, as a consequence of which a
pair of bullocks was yoked to it by her little son, and so it went up
the hill to the summit at such a rate as to run over one of the
bystanders, who was nearly killed, and fainted. When he revived he
revealed the name of the saint, and her bones were found within the
sarcophagus together with the history of her martyrdom. From that ti
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