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ems have found different modes of symbolising the same fundamental feelings. But it is enough vaguely to indicate considerations not here to be developed. It only remains to be added once more that Wordsworth's poetry derives its power from the same source as his philosophy. It speaks to our strongest feelings because his speculation rests upon our deepest thoughts. His singular capacity for investing all objects with a glow derived from early associations; his keen sympathy with natural and simple emotions; his sense of the sanctifying influences which can be extracted from sorrow, are of equal value to his power over our intellects and our imaginations. His psychology, stated systematically, is rational; and, when expressed passionately, turns into poetry. To be sensitive to the most important phenomena is the first step equally towards a poetical or a scientific exposition. To see these truly is the condition of making the poetry harmonious and the philosophy logical. And it is often difficult to say which power is most remarkable in Wordsworth. It would be easy to illustrate the truth by other than moral topics. His sonnet, noticed by De Quincey, in which he speaks of the abstracting power of darkness, and observes that as the hills pass into twilight we see the same sight as the ancient Britons, is impressive as it stands, but would be equally good as an illustration in a metaphysical treatise. Again, the sonnet beginning With ships the sea was sprinkled far and wide, is at once, as he has shown in a commentary of his own, an illustration of a curious psychological law--of our tendency, that is, to introduce an arbitrary principle of order into a random collection of objects--and, for the same reason, a striking embodiment of the corresponding mood of feeling. The little poem called 'Stepping Westward' is in the same way at once a delicate expression of a specific sentiment and an acute critical analysis of the subtle associations suggested by a single phrase. But such illustrations might be multiplied indefinitely. As he has himself said, there is scarcely one of his poems which does not call attention to some moral sentiment, or to a general principle or law of thought, of our intellectual constitution. Finally, we might look at the reverse side of the picture, and endeavour to show how the narrow limits of Wordsworth's power are connected with certain moral defects; with the want of quick sympathy whi
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