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ame of one of the early disciples of the Buddha, and therefore constantly chosen as their name in religion by Buddhist novices on their entering the brotherhood. The most famous of the Bhikshus so named was the great commentator who lived in the latter half of the 5th century A.D. at the Badara Tittha Vih[=a]ra, near the east coast of India, just a little south of where Madras now stands. It is to him we owe the commentaries on seven of the shorter canonical books, consisting almost entirely of verses, and also the commentary on the Netti, perhaps the oldest P[=a]li work outside the canon. Extracts from the latter work, and the whole of three out of the seven others, have been published by the P[=a]li Text Society. These works show great learning, exegetical skill and sound judgment. But as Dhammap[=a]la confines himself rigidly either to questions of the meaning of words, or to discussions of the ethical import of his texts, very little can be gathered from his writings of value for the social history of his time. For the right interpretation of the difficult texts on which he comments, they are indispensable. Though in all probability a Tamil by birth, he declares, in the opening lines of those of his works that have been edited, that he followed the tradition of the Great Minster at Anur[=a]dhapura in Ceylon, and the works themselves confirm this in every respect. Hsuean Tsang, the famous Chinese pilgrim, tells a quaint story of a Dhammap[=a]la of K[=a]nchipura (the modern Konjevaram). He was a son of a high official, and betrothed to a daughter of the king, but escaped on the eve of the wedding feast, entered the order, and attained to reverence and distinction. It is most likely that this story, whether legendary or not (and Hsuean Tsang heard the story at K[=a]nchipura nearly two centuries after the date of Dhammap[=a]la), referred to this author. But it may also refer, as Hsuean Tsang refers it, to another author of the same name. Other unpublished works, besides those mentioned above, have been ascribed to Dhammap[=a]la, but it is very doubtful whether they are really by him. AUTHORITIES.--T. Watters, _On Yuan Chwang_ (ed. Rhys Davids and Bushell, London, 1905), ii. 169, 228; Edmund Hardy in _Zeitschrift der deutschen morgenlaendischen Gesellschaft_ (1898), pp. 97 foll.; _Netti_ (ed. E. Hardy, London, P[=a]li Text Society, 1902), especially the Introduction, passim; _Theri G[=a]th[=a] Commentary_, _Pet
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