FREE BOOKS

Author's List




PREV.   NEXT  
|<   355   356   357   358   359   360   361   362   363   364   365   366   367   368   369   370   371   372   373   374   375   376   377   378   379  
380   381   382   383   384   385   386   387   388   389   390   391   392   393   394   395   396   397   398   399   400   401   402   403   404   >>   >|  
y reply, 'The Saviour of Men.'" (M. L'Abbe Huc: Travels, vol. i. p. 326.) "The miraculous birth of Buddha, his life and instructions, contain a great number of the moral and dogmatic truths professed in Christianity." (Ibid. p. 327.) "He in mercy left paradise, and came down to earth because he was filled with compassion for the sins and misery of mankind. He sought to lead them into better paths, and took their sufferings upon himself, that he might expiate their crimes, and mitigate the punishment they must otherwise inevitably undergo." (L. Maria Child.) [289:3] Matt. ch. i. [289:4] See Bunsen's Angel-Messiah, pp. 10, 25 and 44. Also, ch. xiii. this work. [290:1] "As a spirit in the fourth heaven he resolves to give up all that glory in order to be born in the world for the purpose of rescuing all men from their misery and every future consequence of it: he vows to deliver all men who are left as it were without a _Saviour_." (Bunsen: The Angel-Messiah, p. 20.) [290:2] See King's Gnostics, p. 168, and Hardy's Manual of Buddhism, p. 144. [290:3] See chap. xii. _note_ 2, page 117. "On a painted glass of the sixteenth century, found in the church of Jouy, a little village in France, the Virgin is represented standing, her hands clasped in prayer, and the naked body of the child in the same attitude appears upon her stomach, apparently supposed to be seen through the garments and body of the mother. M. Drydon saw at Lyons a Salutation painted on shutters, in which the two infants (Jesus and John) likewise depicted on their mothers' stomachs, were also saluting each other. This precisely corresponds to Buddhist accounts of the Boddhisattvas ante-natal proceedings." (Viscount Amberly: Analysis of Relig. Belief, p. 224, _note_.) [290:4] See chap. xiii. [290:5] Matt. ii. 1, 2. [290:6] Bunsen: The Angel-Messiah, p. x. [290:7] We show, in our chapter on "The Birth-Day of Christ Jesus," that this was not the case. This day was adopted by his followers long after his death. [290:8] "_Devas_," _i. e._, angels. [290:9] See chap. xiv. [290:10] Luke, ii. 13, 14. [290:11] See chap. xv. [290:12] Matt. ii. 1-11. [290:13] See chap. xi. [290:14] Matt. ii. 11. [290:15] See Hardy's Manual of Buddhism, pp. 145, 146. [290:16] Gospel of Infancy, _Apoc._, i. 3. No sooner was _Apollo_ born than he spoke to his virgin-mother, declaring that he should teach to men the councils of his heavenly fa
PREV.   NEXT  
|<   355   356   357   358   359   360   361   362   363   364   365   366   367   368   369   370   371   372   373   374   375   376   377   378   379  
380   381   382   383   384   385   386   387   388   389   390   391   392   393   394   395   396   397   398   399   400   401   402   403   404   >>   >|  



Top keywords:

Messiah

 

Bunsen

 

Saviour

 
misery
 
Buddhism
 

mother

 

Manual

 
painted
 

precisely

 

attitude


Buddhist

 

accounts

 

Boddhisattvas

 
prayer
 

corresponds

 

clasped

 

mothers

 
Salutation
 

supposed

 
shutters

Drydon

 
garments
 

stomachs

 

appears

 
saluting
 

stomach

 

depicted

 

infants

 

likewise

 

apparently


Belief

 

Gospel

 

angels

 

Infancy

 
councils
 

heavenly

 
declaring
 
virgin
 
sooner
 

Apollo


Amberly

 

Viscount

 

Analysis

 
chapter
 

followers

 

adopted

 

Christ

 
proceedings
 

Gnostics

 
mankind