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ence; but would be liable, at any time, to lose it by trespassing cattle. He might have suitable soil in the beginning, but without knowledge, for the proper application of manures, it might fail to produce; unless a _chance_ application _happened_ to be right. But with the _intelligent_ farmer the case is different: fences in order, manures judiciously applied, and with propitious seasons, he makes a sure thing of it. Call him "_lucky_" if you please; it is his knowledge, and care, that render him so. So with bee-keeping, the careful man is the "lucky" one. There can be no effect without a preceding cause. If you lose a stock of bees, there is a cause or causes producing it, just as certain as the failure of a crop with the unthrifty farmer, can be traced to a poor fence, or unfruitful soil. You may rest assured, that a rail is off your fence of management somewhere, or the proper applications have not been made. In relation to bees, these things may not be quite so apparent, yet nevertheless true. Why is there so much more uncertainty in apiarian science than other farming operations? It must be attributed to the fact, that among the thousands who are engaged in, and have studied agriculture, perhaps not more than one has given his energies to the nature and habits of bees. If knowledge is elicited in the same ratio, we ought to have a thousand times more light on one subject than the other, and still there are some things, even in agriculture, that may yet be learned. It is supposed, by many, that we already have all the knowledge that the subject of _bees_ affords. This is not surprising; a person that was never furnished with a full treatise, might arrive at such conclusions. Unless his own experience goes deeper, he can have no means of judging what is yet behind. In conversation relative to this work, with a person of considerable scientific attainments, he remarked, "You do not want to give the natural history of bees at all; that is already sufficiently understood." And how is it understood; as Huber gives it, or in accordance with some of our own writers? If we take Huber as a guide, we find many points recently contradicted. If we compare authors of our day, we find them contradicting each other. One recommends a peculiarly constructed hive, as just the thing adapted to their nature and instincts. If a single point is in accordance with their nature, he labors to twist all the others to his purpose, alth
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