ked
the Edict of Nantes, contending that it was less harsh than some of the
decrees of Theodosius and Justinian, which the holiest fathers of the
Church had not scrupled to approve--an argument which would now be
thought somewhat too dangerous for common use, as cutting both ways.
Gibbon made use of his _Discipline de l'Eglise_ in the twentieth
chapter, and elsewhere.

[20] _Du Pape_, bk. i. c. xviii. p. 122.

[21] Bk. i. c. xvii. p. 117.

[22] Littre, _Auguste Comte et la Phil. Posit._ p. 152.

[23] _Du Pape_, Conclusion, p. 380.

* * * * *

END OF VOL. II.

* * * * *

_Printed by_ R. & R. Clark, Limited, _Edinburgh_.

Transcribers' Notes:

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List of Amendments:

Page 305: lights amended to rights; "... freedom, of equal rights, and
by ..."

Page 329: impressisn amended to impression; "... theory made a deep
impression on the mind ..."

End of Project Gutenberg's Critical Miscellanies (Vol. 2 of 3), by John Morley

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