FREE BOOKS

Author's List




PREV.   NEXT  
|<   128   129   130   131   132   133   134   135   136   137   138   139   140   141   142   143   144   145   146   147   148   149   150   151   152  
153   154   155   156   157   158   159   160   161   162   163   164   165   166   167   168   169   170   171   172   173   174   175   176   177   >>   >|  
obe of righteousness, and the garment of salvation." SEPTEMBER The Thirteenth _THE CLEAN HEART_ PSALM li. What will the Lord do with my sin, if in true humility I come into His Presence? Let me hear the music of the evangel. He will "_blot out my transgression_." He will so erase it that even His own holy eyes can see no stain or shame. He will blot it out, as I have seen a gloomy cloudlet blotted out, and there has been nothing left but radiant sky. And He will "_wash me throughly from mine iniquity_." Yes, and that not like the washing of the hands, but like the washing of clothes, not like the washing of a surface, but the removal of uncleanness from a fabric, the ousting of every germ lurking in the innermost cells of the stuff. When the Lord washes a soul it is "throughly" done, and every strand is white in holiness. So will He give me "_a clean heart_"; so will He "_renew a right spirit within me_." The very atmosphere of my life shall be as the air after deluges of cleansing rain. It shall be sweet, and clean, and clear! I shall walk in a new inspiration, and I shall "behold the land that is very far off." SEPTEMBER The Fourteenth _THE SENSE OF WANT_ "_This man went down to his house justified rather than the other._" --LUKE xviii. 9-14. The Master sets the Pharisee and publican in contrast, and His judgment goes against the man who has made some progress in moral attainments, and favours the man who has no victories to show, but only a hunger for victory. The dissatisfied sinner is preferred to the self-satisfied saint. The Pharisee had gained an inch, but had lost his sense of the continent. The publican had not pegged out an inch of moral claim, but he had an overwhelming sense of the untrodden universe. So this, I think, is the teaching for me. We are justified by the penitent sense of want and not by the boastful sense of possession. Our sense of lack is the measure of our hope, and our measure of hope determines the poverty or fulness of our communion with the Lord. The Pharisee had no "beyond," no realm of admiration, no hope! Aspiration was dead, and therefore inspiration had ceased. Our possibilities nestle in our cravings. SEPTEMBER The Fifteenth _RESTORING A RUINED LIFE_ PSALM ciii. 1-18. Could there be a sweeter chime than the opening music of this psalm? "_Who forgiveth all thine iniquities._" He receives me back home again, interrupts
PREV.   NEXT  
|<   128   129   130   131   132   133   134   135   136   137   138   139   140   141   142   143   144   145   146   147   148   149   150   151   152  
153   154   155   156   157   158   159   160   161   162   163   164   165   166   167   168   169   170   171   172   173   174   175   176   177   >>   >|  



Top keywords:

washing

 

SEPTEMBER

 

Pharisee

 

measure

 

throughly

 

justified

 

publican

 

inspiration

 

pegged

 

continent


gained

 

attainments

 

judgment

 

contrast

 

Master

 

progress

 

dissatisfied

 

sinner

 
preferred
 

victory


hunger

 
favours
 

victories

 

satisfied

 

sweeter

 

RUINED

 

cravings

 

Fifteenth

 

RESTORING

 
opening

receives
 

interrupts

 

iniquities

 

forgiveth

 
nestle
 
possibilities
 
penitent
 

boastful

 
possession
 

teaching


overwhelming

 

untrodden

 

universe

 

determines

 

Aspiration

 

ceased

 

admiration

 

poverty

 

fulness

 

communion