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openness between these friends; nothing is hid. They have the run of each other's hearts. "I tell Him all my joys and fears, And He reveals His love to me." NOVEMBER The Twenty-first _THE EARLY BUILDERS_ 1 KINGS viii. 1-21. It is always a healthy means of grace to link my own accomplishments with the fidelity and achievements of the past. Solomon traced his finished Temple to the holy purpose in the heart of David his father. I lay the coping-stone, but who turned the first sod? I lead the water into new ministries, but who first dug the well? There is the temple of liberty. In our own day we are enriching it with most benignant legislation, but we must not forget our dauntless fathers, in whose blood the foundations were laid. When I am walking about in the finished structure, let me remember the daring architects who "did well" to have it in their hearts. Such retrospect will make me humble. It will save me from the isolation and impotence of foolish pride. It will confirm me in human fellowship by showing me how many springs I have in my fellow-men. And such retrospect will make me grateful to my God. Noble outlooks always engender the spirit of praise. The fine air of wide spaces quickens the soul to a song. NOVEMBER The Twenty-second _RECOVERING LOST STRENGTH_ 1 KINGS viii. 22-36. In this portion of this great prayer I discern the unalterable mode in which nations and individuals recover their moral health and strength. How do they lose it? Two words tell the story. They "_sin_" and are "_smitten_." It is an inevitable sequence. Every sin is the minister of disease. Sometimes we can see it, when the disease flaunts its flags in the flesh; lust and drunkenness have glaring placards, and we know what is going on within. But even when sin makes no visible mark the wasting process is at work. It is as true of falsehood as of drunkenness, of treachery as of lust. "Evil shall slay the wicked." And how do we recover our lost estate? There are three words which tell the story. "_Turn!_" "_Confess!_" "_Make supplication!_" The words need no exposition. I must turn my face to my despised and neglected Lord; I must tell them all about my miserable revolt, and I must humbly crave for His restoring grace. And the answer is sure. Such humble exercise sets the joy-bells ringing, and the rich forgiveness of the Lord fills the soul with peace. "O taste and see how graciou
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