n providences, "_all the way my God
has led me_"? When a day is over, do I carry its helpful lamp into the
morrow? Do I "learn wisdom" from experience? That is surely God's purpose
in the days; one is to lead on to another in the creation of an ever
brightening radiance, that so at eventide it may be light.
And do I sufficiently remember that I, too, am making history for my
fellows who shall succeed me? What kind of a witness will it be? Grim and
full of warning, like the pillar of salt, or winsome and full of
heartiness, like some "sweet Ebenezer" built by life's way? Let me pray
and labour that my days may so shine with grace that all who remember me
shall adore the goodness of my Lord.
JUNE The Sixth
_LOVE'S EXPENDITURES_
1 JOHN iii. 11-18.
Hereby perceive we the love of God, because "_He laid down His life for
us_." And the real test of any love is what it is prepared to "lay down."
How much is it ready to spend? How much will it bleed? There is much
spurious love about. It lays nothing down; it only takes things up! It is
self-seeking, using the speech and accents of love. It is a "work of the
flesh," which has stolen the label of a "fruit of the Spirit." Love may
always be known by its expenditures, its self-crucifixions, its Calvarys.
Love is always laying down its life for others. Its pathway is always a
red road. You may track its goings by the red "marks of the Lord Jesus."
And this is the life, the love-life, which the Lord Jesus came to create
among the children of men. It is His gracious purpose to form a spiritual
fellowship in which every member will be lovingly concerned about his
fellows' good. A real family of God would be one in which all the members
bleed for each, and each for all.
How can we gain this disposition of love? "God is love." "We love because
He first loved us." At the fountain of eternal love we too may become
lovers, becoming "partakers of the divine nature," and filled with all
"the fulness of God."
JUNE The Seventh
_MORAL SURGERY_
GALATIANS vi. 1-8.
This is a surgical operation in the realm of the soul. A man has been
"_overtaken in a fault_," some evil passion has pounced upon him, and he
is broken. Some holy relationship has been snapped, and he is crippled in
his moral and spiritual goings. Perhaps his affections have been broken,
or his conscience, or his will. Or perhaps he has lost his glorious hope
or the confidence of his faith. Here
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