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they took place. Apollonius is said to have been an incarnation of the God Proteus; his birth was announced by the falling of a thunderbolt and a chorus of swans; his death signalized by a wonderful voice calling him up to Heaven; and after death he appeared to a youth to convince him of the immortality of the soul.[330] He is reported to have known the language of birds; to have evoked the spirit of Achilles; to have dislodged a demon from a boy; to have detected an Empusa who was seducing a youth into marriage; when brought before Tigellinus, to have caused the writing of the indictment to vanish from the paper; when imprisoned by Domitian, to have miraculously released himself from his fetters; to have discovered the soul of Amasis in the body of a lion; to have cured a youth attacked by hydrophobia, whom he pronounced to be Telephus the Mysian.[331] In declaring men's thoughts and distant events, he indulged most liberally; adopting a brevity which seemed becoming the dignity of his character, while it secured his prediction from the possibility of an entire failure. For instance: he gave previous intimation of Nero's narrow escape from lightning; foretold the short reigns of his successors; informed Vespasian at Alexandria of the burning of the Capitol; predicted the violent death of Titus by a relative; discovered a knowledge of the private history of his Egyptian guide; foresaw the wreck of a ship he had embarked in, and the execution of a Cilician Propraetor.[332] His prediction of the Propraetor's ruin was conveyed in the words, "O that particular day!" that is, of execution; of the short reigns of the Emperors in his saying that many Thebans would succeed Nero. We must not omit his first predicting and then removing a pestilence at Ephesus, the best authenticated of his professed miracles, as being attested by the erecting of a statue to him in consequence. He is said to have put an end to the malady by commanding an aged man to be stoned, whom he pointed out as its author, and who when the stones were removed was found changed into the shape of a dog.[333] That such marvellous occurrences are wanting either in the gravity, or in the conclusiveness, proper to true miracles, is very plain; moreover, that they gain no recommendation from the mode in which they are recorded will be evident, if we extract the accounts given us by Philostratus of those two which alone among Apollonius's acts, from their internal c
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