3.

[325] See Bayle, Art. _Apollonius_; and Cudworth, Intell. Syst. iv. 14.

[326] Philostr. viii. 19, 20.

[327] See Eusebius, Vopiscus, Lampridius, etc., as quoted by Bayle.

[328] See Brucker on this point, vol. ii. p. 141, who refers to various
authors. Eusebius takes a more sober view of the question, allowing the
substance of the history, but disputing the extraordinary parts. See in
Hierocl. 5 and 12.

[329] Most of them are imitations of the miracles attributed to
Pythagoras.

[330] See Philostr. i. 4, 5, viii. 30, 31. He insinuates (Cf. viii. 29
with 31), that Apollonius was taken up alive. See Euseb. 8.

[331] Philostr. iv. 3, 16, 20, 25, 44, v. 42, vi. 43, vii. 38.

[332] Ibid. i. 12, iv. 24, 43, 11-13, 18, 30, vi. 3, 32.

[333] Ibid. iv. 10.

[334] Vit. iv. 45; Cf. Mark v. 29, etc.; Luke vii. 16; also John xi.
41-43; Acts iii. 4-6. In the sequel, the parents offer him money, which
he gives as a portion to the damsel. See 2 Kings v. 15, 16 [4 Kings],
and other passages in Scripture.

[335] Lib. 67.

[336] Hist. 67.

[337] Vit. viii. 26.

[338] Philostr. v. 12; in i. 2, he associates Democritus, a natural
philosopher, with Pythagoras and Empedocies. See viii. 7, Sec. 8, and
Brucker, vol. i. p. 1108, etc., and p. 1184.

[339] In his apology before Domitian, he expressly attributes his
removal of the Ephesian pestilence to Hercules, and makes this
ascription the test of a divine philosopher as distinguished from a
magician, viii. 7, Sec. 9, _ubi vid._ Olear.

[340] Vid. viii, 7, Sec. 9. See also ii. 37, vi. 11, viii. 5.

[341] Philostr. i. 2, and Olear. _ad loc._ note 3, iv. 44, v. 12, vii.
39, viii. 7; Apollon. Epist. 8 and 52; Philostr. Prooem. vit.
Sophist.; Euseb. in Hier. 2; Mosheim, de Simone Mago, Sec. 13. Yet it
must be confessed that the views both of the Pythagoreans and Eclectics
were very inconsistent on this subject. Eusebius notices several
instances of [Greek: goeteia] in Apollonius's miracles; in Hierocl. 10,
28, 29, and 31. See Brucker, vol. ii. p. 447. At Eleusis, and the Cave
of Triphonius, Apollonius was, as we have seen, accounted a magician,
and so also by Euphrates, Moeragenes, Apuleius, etc. See Olear. Praef.
ad vit. p. 33; and Brucker, vol. ii. p. 136, note _k_.

[342] See Mosheim, Dissertat. de turbata Ecclesia, etc., Sec. 27.

[343] See Quaest. ad Orthodox 24 as quoted by Olearius, in his Preface,
p. 34.

[344] Eusebius calls it [Greek: theia tis kai arretos s