ution. It takes in
a field too vast for their views to explore, and proceeds with a
mightiness of reason they cannot keep pace with.
But there are many points of view in which this Revolution may be
considered. When despotism has established itself for ages in a country,
as in France, it is not in the person of the king only that it resides.
It has the appearance of being so in show, and in nominal authority; but
it is not so in practice and in fact. It has its standard everywhere.
Every office and department has its despotism, founded upon custom and
usage. Every place has its Bastille, and every Bastille its despot.
The original hereditary despotism resident in the person of the king,
divides and sub-divides itself into a thousand shapes and forms, till
at last the whole of it is acted by deputation. This was the case in
France; and against this species of despotism, proceeding on through
an endless labyrinth of office till the source of it is scarcely
perceptible, there is no mode of redress. It strengthens itself by
assuming the appearance of duty, and tyrannies under the pretence of
obeying.
When a man reflects on the condition which France was in from the nature
of her government, he will see other causes for revolt than those which
immediately connect themselves with the person or character of Louis
XVI. There were, if I may so express it, a thousand despotisms to be
reformed in France, which had grown up under the hereditary despotism
of the monarchy, and became so rooted as to be in a great measure
independent of it. Between the Monarchy, the Parliament, and the
Church there was a rivalship of despotism; besides the feudal despotism
operating locally, and the ministerial despotism operating everywhere.
But Mr. Burke, by considering the king as the only possible object of
a revolt, speaks as if France was a village, in which everything that
passed must be known to its commanding officer, and no oppression could
be acted but what he could immediately control. Mr. Burke might have
been in the Bastille his whole life, as well under Louis XVI. as Louis
XIV., and neither the one nor the other have known that such a man as
Burke existed. The despotic principles of the government were the same
in both reigns, though the dispositions of the men were as remote as
tyranny and benevolence.
What Mr. Burke considers as a reproach to the French Revolution (that of
bringing it forward under a reign more mild than the pre
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